Jamiatul Ulama South Africa (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama South Africa

Online Newsletter

Vol.: 3 No.: 11

10 Rabi 'al Awwal 1429 / 19 March 2008

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http://www.jamiat.co.za/newsletter/online_newsletter_0311.htm

Weekly Comment

Water Conservation
This week, a week of rain, rain and more rain is the National Water Week in South Africa. It is an opportune time for us to remind ourselves to conserve water, a gift from Allah. Muslims use the resources provided by Allah in a manner wherein they neither waste or abuse these resources. The same principal must be applied in understanding the current electricity crisis that we find our country in, at present. Nevertheless, on the occasion of National Water Week, it is appropriate to mention a few aspects as to how we, as Muslims, must view our usage of water.

Allah Azza wa jalla says in the Qur’an: "Do you see the water that you drink? Do you bring it down (in rain) from the clouds or do we?" (Sûrah Al-Waaqi‘ah, ayah 68)

Waste Not
Abdullah bin Amr bin Aas Radhi-Allahu anhu narrates that Nabî Sallallahu ‘alayhi wasallam passed by S’d Radhi-Allahu anhu who was making wudhu. He said: "Why this extravagance, O S’d?" He (S’d Radhi-Allahu anhu asked: "Is there extravagance in wudhu also?" He (Nabî Sallallahu ‘alayhi wa sallam) replied: "Yes, even if you (are making wudhu) at the bank of a flowing river." (Musnad Imm Ahmad)

The Wudhu and Ghusl of Nabî SallAllahu ‘alayhi wasallam
Hadhrat Anaas Radhi-Allahu anhu says: “Nabi Sallallahu ‘alayhi wasallam made wudhu with (water equivalent to) a Muud (i.e. less than a litre), and made ghusl with a S’ (i.e. approximately 3 litres).” (Sahih Bukhari and Sahih Muslim)

Some Handy Tips for the Conservation of Water
 Ensure that the taps are closed and leaks repaired

 Use water sparingly. Do not allow water to flow unnecessarily

 Place a two litre plastic bottle into the toilet cistern to reduce the volume of water (by the capacity of the bottle) used in flushing

 Use a bucket to wash the car or water the plants, instead of a hose

 Use a water jug as opposed to the running tap for wudhu. One will save up to 75% water in this manner

 Use a bucket, as opposed to a shower for ghusl

 Use a tub for washing of dishes and clothes. Do not wash under a running tap

Make Amends!
Allah Ta’la mentions in the Qur'an: (Hadhrat Nûh Alayhis salaam advised his people) “And O my people ask forgiveness of your Lord - and turn to Him in repentance - He will send you the skies pouring abundant rain …” (Sûrah Hûd - yah 52)

The Qur'an further states: "Say ye if your water becomes (inaccessible due to penetrating) the depths (of the ground) who then can supply you with clear flowing water." (Sûrah Al-Mulk, yah 30)

Xenophobia
Last month it was Iterileng, last week Soshanguve and yesterday Atteridgeville. These are only examples in the Tshwane / Pretoria area. People from most other areas will attest to a similar pattern of an upsurge and eruption of xenophobic incidents that is swiftly resulting in a xenophobic behaviour or culture.

In Iterileng, hundreds of foreigners from Malawi, Zimbabwe and Mozambique were violently assaulted and chased out of the informal settlement – their homes, belongings and even basic immigration or refugee papers burnt to ashes. People that were there slowly accumulating basic things to see to their needs and send home to their needy families found that all they had worked for over months and even years had been reduced to ashes that they could not even return to search in. The authorities gathered the foreigners in the city hall and began a process of ‘ascertaining’ their status, resulting in the deporting of an overwhelming majority. The question of how many of those who engaged in the criminal act of assault and burning of homes is clear, when even many locals have expressed surprise that none of the guilty persons have been arrested or engaged in any way, even though they can be identified. Few people were taken in for questioning but later released. Whether the authorities focus should have been on the ‘possibly illegal’ immigrants or on those assaulting individuals and burning homes needs no answering, but the truth is that a humanitarian tragedy and catastrophe was allowed to go without being corrected.

One would dare to ask whether this response of the authorities did not and does not give impudence and liberty to those responsible for xenophobia. Again last week witnessed a similar situation in Soshanguve and yesterday/today’s deaths in Atteridgeville are as a result of the same thinking.

A report on Independent Online quotes a migration analyst who says that it is part of a "national wave of organised xenophobic violence against non-nationals which is sweeping the country".

At the same time reports are common of wide-scale exploitation of foreigners in cities and on farms. The IOL report and the Special Assignment expose on the issue reveals startling details such as that of farm workers being paid R14-00 a day of hard labour. Overtime work is on demand and offers no extra pay except the possibility of a permanent job. The living conditions for such workers are squalid and repulsive and the treatment they receive is beyond basic human dignity.

South Africa prides itself on its commitment to contribution towards upliftment of lives in Africa and the African responsibility is often touted as something South Africa takes seriously. If the perpetration of this type of crime is allowed then one would question whether the pledge to the people of Africa is being fulfilled or merely uttered.

Xenophobia is a hatred of people of other nationalities or origins. When this hatred is taken to the extent of discrimination, then it is even worse, when it is taken to the extent of physical abuse, destruction of property and assault then it must be spoken out against, and when it reaches the level of the taking of lives, then it must not be tolerated.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 199.82

Mahr Faatimi

R 9,991.16
Zakaat Nisaab R 3,996.46
 

Words of Wisdom

Hadith of the Week

Minding own Business

The Prophet Sallallahu ‘alayhi wa sallam said: “Part of someone's being a good Muslim is his leaving alone that which does not concern him. (Tirmidhi).

The Hope that Counts

The sick and weak should allow Hope in Allah to dominate their lives.
(Maulana Maseehullah Khan (rahmatullahi ‘alayhi) 

Point of Reflection

First Things First

“Learn to obey before you command”.
(Greek Proverb)

Q and A

Question: Question: Is it permissible for a person to
bow to his karate instructor?
Answer: It is the belief of Muslims that only Allah Ta'aala is the Being that is the greatest
and most worthy of honour. Only He has the right to command his creation to bow down before
Him. This is why Islam has
made it Haraam to prostrate to anyone besides Allah Ta'aala. Based on this, the Jurists have also written that it is Makruh [abominable and prohibited] for
a person to make a bowing gesture even when making
Salâm to anyone.

As the bowing done in karate is close to a Ruk'u posture, there will be no permission for it in Shari‘ah. We should keep our Islamic ethics and morals uppermost and not adopt the manner of others. Hence, the condition of bowing must not
be adopted when practicing karate.

Most definitely we should be appreciative to the one who
does good to us, whether that good be by way of karate instruction or any other. The
one who is not appreciative to
people is in reality not appreciative to Allah Ta’aala. Hence appreciation can be
shown to the karate instructor
by way of verbally thanking him. There is no need to show appreciation by way of bowing.

And Allah Ta’aala Knows Best.

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World Ijtima
Alhamdulillah, on an annual basis, various provinces host individual Ijtimas that cater for the people
in their areas. This year, some South African provinces will join
to host an International ijtima. People involved in the filed of da`wah and tabligh from over 30 countries will jointly participate
in this Ijtima.

The purpose of the Ijtima is to create an awareness within the ummah regarding the importance
of imaan (complete and correct faith in Allah) and the Sunnah of our Beloved Prophet, Muhammad (sallallahu ‘alayhi wa sallam).

The Ijtima will commence of
Friday the 21st March at around 12:30 and continue until Sunday early morning, insha’ Allah. The venue for the Ijtima is Lenasia which is approximately 20 kilometres south of Johannesburg. Directions to the Ijtima are
available in most masaajid, and ample signage has been put up to guide people once they come
close to Lenasia, from any direction.

Brothers are urged to ensure
that they do not lose out on this excellent opportunity.

U P D A T E


Masjid Library
Alhamdulillah, masjids across the country generally have, on their shelves, Qur’ans for the usage of musallees, in the masid. Some Ulama have recommended that it would be of great benefit to equip masaajid with additional Islamic material that would assist in educating the Ummah on various issues. It has been suggested that Masaajid should have authentic tafsirs, books of hadith, fiqh, seerah, etc. These books will serve various purposes, and benefit both Ulama and others in numerous ways.

In this regard the Jamiatul Ulama Tshwane Branch has taken the initiative and prepared a set of books that would comprise a basic library - a must for every masjid. The set comprises of the following:
The Noble Qur’an (Translation of Mufti Taqi Uthmani)
Tafsir Ma'aariful Qur’an (Mufti Muhammad Shafi)
Illuminating Discourses on the Holy Qur’an (Mufti Ashiq Ilaahi)
Ma'aariful Hadeeth (Maulana Manzoor Numani)
Awareness and Apprehension (English translation of al-Targheeb wa al-Tarheeb)
Behashti Zewar
Sublime Conduct (English translation of Khasaais al-Kubra)
Seerah Ibn Kathir
Hayaatus Sahaabah
Aqeedah al-Tahaawiy

The cost of the set is approximately R2200-00 and brother and sisters are invited to sponsor a set(s) for their/other masaajid. The set could be sponsored with the niyyah of esaal uth-thawaab and is also thawaab al-jaariyah. For as long as it is in use, the contributor will continue receiving thawab, insha’ Allah.

Sponsored sets are already being sent to masaajid. Masaajid that would like to acquire a set should contact the Jamiat.

For more information contact: 012 374 2506. Suggestions and ideas are welcome.

Summarised Jumu’ah Bayaan:

 
The Noble Personality of the Beloved of Allah Sallallahu ‘alayhi wa sallam
Allah (azza wa jalla) says: “ We have not sent thee, except as a Mercy to the worlds”. (21:107)

Muhammed sallallahu ‘alayhi wa sallam rose like the midday sun from the horizon of Arabia and dissipated the intense darkness around the globe. His personality embodied the boldness of Mûsa alayhis salaam, the courteousness of Harûn alayhis salaam, the patience of Ayûb alayhis salaam, the grandeur of Sulaiman alayhis salaam and the humility of Isa alayhis salaam. His leadership stands unparalleled in the annals of history. He despised the pomp of royalty, dutifully carried out the menial tasks of the family, he kindled the fire, swept the floor, milked the cows and mended his own shoes and garments.
The Beautiful Features of Nabi Sallallahu ‘alayhi wa sallam
Nabi sallallahu alayhi wasallam was neither tall nor short but of medium stature. His hair had a slight wave in it (neither straight nor curly). His eye lashes were long and his eyes extremely black. He had a broad chest with a well developed body. His palms were soft and fleshy. He had a thick beard, with a line of hair running from the chest to the navel. His teeth were like a set of pearls, beaming white. He always had a smiling countenance. His perspiration emitted a fragrance sweeter than musk. Ayesha Radhi-Allahu anha would frequently say "The women cut their hands off when they were enchanted and captivated by the beauty of Yusuf alayhis salaam, had they seen my beloved, they would have cut out their hearts".

The Simplicity of Nabi Sallallahu Alayhi wa Sallam
• Aanas Radhi-Allahu anhu states that Nabi Sallallahu ‘alayhi wa sallam frequently visited the sick, followed the janaza, responded to the invitation of (even) a slave and rode on a mule... (Ibn Majah)
• Hazrat Ayesha Radhi-Allahu anha reported that Nabi Sallallahu ‘alayhi wa sallam used to mend his shoes, sew his cloth and work in the household just as any of you would do in your households. He was a man among men who patched his clothes, milked his goats and served himself. (Tirmizi)
His Concern and Sacrifices
The Holy Qur'an states "You are very nearly going to kill yourself out of grief that they do not believe." (Surah 26 yat 3)
Nabi sallallahu alayhi wa sallam said "I have been subjected to harm (and suffering) in the cause of Allah, as no one else had been." The brutal tortures and relentless persecutions reached such levels that the pathway of Nabi Sallallahu ‘alayhi wa sallam was secretly laden with thorns, refuse and the intestines of animals was flung at him. He and his group of devout companions were denied a home, denied food, water and medicine for three years. The cry of infants and children echoed through the valleys of Arabia.
The Mission of Nabi Sallallahu ‘alayhi wa sallam
The mission of Nabi Sallallahu ‘alayhi wa sallam is eloquently portrayed in a speech which Ja’faar Radhi-Allahu anhu) made to the ruler of Abyssinia in Africa. He said: "O king! We were a people of ignorance, worshipping idols, eating the flesh of dead animals, committing abominations, neglecting our relations, doing evil to our neighbours and the strong amongst us would oppress the weak. We were in this state when Allah Ta’aala sent to us a messenger from amongst us, whose descent and sincerity, trustworthiness and honesty were known to us. He summoned us to the worship of one true Allah and to divest ourselves of the stones and idols which we and our forefathers had been ascribing to Allah. He ordered us to be truthful in speech, to fulfil all that is entrusted to us, to care for our relatives, to be kind to our neighbours, to refrain from unlawful food and the consumption of blood. He forbade us from engaging in shameful acts and false speech..."

The Fundamental Principles Expounded by Nabi Sallallahu ‘alayhi wa sallam at the Farewell Pilgrimage
1. Belief in one object of worship
2. Equality of men, irrespective of colour or nationality.
3. Superiority based solely on piety.
4. Sanctity of life, property and honour.
5. Abolition of interest and usury.
6. The rights and fair treatment of women.
7. The concept of accountability and personal responsibility.
8. Importance of the pillars of religion i.e. prayer, fasting, charity and pilgrimage.
9. The Qur'an and Sunnah as the only source of salvation.
10. The obligation of conveying the message.

Muhammad Sallallahu ‘alayhi wa Sallam: The Greatest of Mankind
"Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman: to subvert superstitions which had been interposed between man and his creator, to render God unto man and man unto God, to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing."
"Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammed Sallallahu ‘alayhi wasallam had in the conception as well as in the execution of such a great design no other instrument than himself, and no other aid, except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world..."
"If greatness of purpose, smallness of means, and astounding results are the true criteria of human genius, who could dare to compare any great man in modern history with Muhammed Sallallahu ‘alayhi wasallam? The most famous men created arms, laws, and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their own eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one third of the inhabited world, and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs, and the souls. On the basis of a book, every letter of which has become law, he created a spiritual nationality which blended together peoples of every tongue and of every race. He has left us - as the indelible characteristic of this Muslim nationality - the hatred of false gods and the passion of the One and Immaterial god... The conquest of one third of the earth to his dogma was his miracle; rather it was not the miracle of a man but that of reason."
"His life, his meditations, his heroic reviling against the superstitions of his country, and his boldness in defying the furies of idolatry, his firmness in enduring them for thirteen years at Makkah, his acceptance of the role of public scorn and almost of being a victim of his fellow countrymen: all these and finally his migration, his incessant preaching, his wars against odds, his faith in his success and his superhuman security in misfortune, his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire, his endless prayers, his mystic conversations with god, his death and his triumph after death - all these ... (served) to affirm conviction which gave him the power to restore a creed ."
"Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammed Sallallahu ‘alayhi wasallam. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?" (Lamartine, Histoire de la turquire, Paris, 1854)
Conclusion
The Prophet Sallallahu ‘alayhi wasallam said: "None of you has perfect faith until I am more beloved to him than his parents, his children and all the people". Real love for him will induce us to follow him in all walks of life.
The sunnah is the axle on which the Deen of Islam rotates. A quality apple has the colour, taste and smell of an apple. If any one of these qualities is missing than the apple will be an imperfect one. Similarly we will only be real Muslims if we have the taste, colour and smell of the Sunnah of Rasulullah Sallallahu ‘alayhi wasallam in our way of walking, talking, eating, behaving, our social, political and financial dealings. In short, every aspect of life should be moulded according to his lifestyle. We judge a fruit by looking at its exterior. Likewise the manner in which a person conducts his life is a true reflection of his god consciousness and his love for Rasulullah sallallahu ‘alayhi wasallam.
The Holy Prophet Sallallahu ‘alayhi wasallam was an embodiment of all noble qualities but there are three qualities which made him Sallallahu ‘alayhi wasallam most beloved to his followers and attracted them like a magnet, (i) kamaal [perfection]; (ii) jamaal [beauty] and (iii) nawaal [generosity].
• Kamaal: Rasulullah Sallallahu ‘alayhi wasallam was the seal of prophets and the spiritual head of them all. Two thirds of the people will be of his Ummah on the day of Qiyaamah. He was once seated in Makkah when a non-believer came and sat before him and looked at his face. He then said in amazement: "Stretch out your hand so that I may accept Islam." Thereafter the Quraish hurled abuses at him. The man replied: "That face can never speak a lie." Aanas Radhi-Allahu anhu said that for ten years I was in the service of Rasulullah Sallallahu ‘alayhi wasallam but he never rebuked me and he did not use the word ‘no’. This was his perfection.
• Jamaal: Hazrat Ayesha Radhi-Allahu anha said: "we have a sun and the people have a sun but our sun (the face of Rasulullah Sallallahu ‘alayhi wasallam never sets." One sahabi said "I looked at the full moon and compared it to the face of Rasulullah sallallahu alayhi wasallam. I could not decide which one was more beautiful."
• Nawaal: He rarely refused anything. His poverty was a voluntary one. He once had some gold in his house and the thought of this deprived him of many hours of sleep.
These qualities created an instant affinity for him in others. Abdullah ibn Zaid ibn Abdi Rabbihi at the demise of Rasulullah Sallallahu ‘alayhi wasallam said: "I have no more need for my eyes." Uwais Qarni when he heard Rasulullah’s sallallahu ‘alayhi wasallam teeth were martyred in battle broke his own teeth in sorrow.
Abû Bakr Radhi-Allahu anhu said: "There are three things I cherish most: a look at your face, to spend my wealth on you and that my daughter is thy wife."
MAY ALLAH TA’LA GRANT EVERY MUSLIM AN OPPORTUNITY OF DEVELOPING AN INTENSE LOVE FOR RASULULLAH SALLALLAHU ALAYHI WASALLAM. AAMEEN.

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Message from the Ameer of the Jamiatul Ulama


Our Beloved Prophet, Hadhrat Muhammad Sallallahu ‘alayhi wa sallam
The month of Rabi al-Awwal has dawned upon us. It is a month wherein Muslims traditionally incline towards recalling the life of our Prophet Muhammad (Sallallahu ‘alayhi wa sallam).

Allah (Azza wa Jalla) tells us in the Qur’aan: “Verily in the Messenger of Allah you have a perfect example ...” (33:21)

It is important to take examples from the life of the Prophet Sallallahu ‘alayhi wa sallam. He simplicity, his concern for others, his willingness to sacrifice, his kindness, his commitment and dedication, his taqwa and tawakkaul, and his submission to the Will of Allah are all aspects that we need to exert ourselves in trying to emulate.

It must also be remembered that success of any believer remains in following the Sunnah of the Prophet. The verses of the Qur’an are replete with verses instructing, enjoining and encouraging us to follow the blessed Sunnah of Muhammad (Sallallahu ‘alayhi wa sallam).

Allah (Azza wa Jalla) says:
 Say: "If ye do love Allah follow me: Allah will love you and forgive you your sins for Allah is Oft-Forgiving Most Merciful. Say: "Obey Allah and His Apostle"; but if they turn back Allah loves not those who reject Faith”. (3:31, 32)

 And obey Allah and the Apostle; that ye may obtain mercy. (3:132)

 All who obey Allah and the Apostle are in the company of those on whom is the Grace of Allah of the Prophets (who teach) the sincere (lovers of truth) the witnesses (who testify) and the righteous
(who do good): Ah! What a beautiful fellowship! (4:69)

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