Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama

Online Newsletter

Vol.: 2 No.: 13

15 Rabi'al Awwal 1428 / 4 April 2007

Read the full Newsletter from your browser:
http://www.jamiat.co.za/online_newsletter_0213.htm

Weekly Comment

A-Rasheed: New Format
The latest edition of the Ar-Rasheed will be available at Masaajid this Friday, insha’-Allah. Ar-Rasheed appears in a new format. Readers are kindly requested to provide suggestions and comments on the new presentation of the publication.

Editorial: The Ethics of Coexistence
…Today, living together is no longer confined to living in the same city or country. Geographical and political boundaries vanish when it comes to the shared space of thought, imagination and feeling. Living together becomes a threat when this space, so dear to the heart and mind of every human being, is ridiculed, underestimated, attacked or destroyed. It is at such moments of violence that we lose our resolve to defend the middle path and begin to see extremism of various kinds. This can take the form of political, religious, economic or cultural extremism as a refuge and basis of our oppositional identities. All of our responses become a reaction to something, almost in all cases negatively, and rarely does this attitude contribute to the greater good of the Ummah, because we are treating the symptom and not the cause…
Read the rest of this article in the latest edition of the Ar-Rasheed – The Official Quarterly Newsletter of the Jamiatul Ulama.

Circumcision: Sunnah of the Prophets
BBC reports that:
“The World Health Organization and UNAIDS said circumcision should be added to current interventions to reduce the spread of HIV. Three African trials have shown that circumcision halved the rate of HIV infection in heterosexual men. The recommendations largely apply to countries where the rate of heterosexual transmission is high. Experts warned that greater use of circumcision would not replace the need for other prevention methods, such as condoms.”

Circumcision, a Sunnah of the Prophets Alayhimus Salaam, is now being hailed as an additional way of prevention of HIV and AIDS.

The question we should ask is: ‘Under what circumstances do we want to stem the tide of HIV/AIDS? Circumcision should not be a passport to continued permissiveness and promiscuity in our society just because it ‘reduces the risk’ of exposure to the virus. For a believer, circumcision is a Sunnah to be adhered to whether it has obvious ‘spin-offs’ or not.

At all levels, let us promote decency and moral values of chastity, based on adherence to the Divine Laws of Allah. In no way should the fight against HIV/AIDS ignore the Divine Laws of the Almighty.

Somalia: Déjà vu?
After denying a chance to the locally-grown government of the Union of Islamic Courts (UIC) to hold, things have fallen apart again in Somalia. In the last five days, as reports have it, over 400 people have lost their live while scores more were left maimed, injured and homeless. Over 50 000 people have fled Mogadishu over the past ten days alone. In addition, those fleeing have found themselves ‘between a rock and a hard place’ stranded, because Kenya has refused to allow entrance to Somali refugees.

Whereas, AU forces were supposed to be increased to assist in peacekeeping, they have not arrived in expected numbers. As a result, the Ethiopians have taken advantage by continuously increasing troops who have reportedly engaged in indiscriminate shelling and calculated, premeditated killing on a mass scale.

The UIC was a grassroots kind of a movement that restored law and order in this war-ravaged state in the Horn of Africa. Under the UIC, residents of Mogadishu and other major parts of Somalia tasted peace and calm that eluded the country for over fifteen years.

Has the international community not yet learnt that governments that are cobbled up in boardrooms and hotels with little regard for public sentiments on the ground are bound to fail? Haiti, Afghanistan and Iraq (to mention only recent examples) should be enough to show that you cannot just transplant a regime and think that all will be well! Is it possible that maybe someone does not want everything to go well?

Stop Maligning Islam
There was a recent report that made front page news in a leading Sunday paper about the honesty and integrity displayed by a cab driver in New York, who found and returned a fortune in diamonds to its rightful owner. The cab driver was incidentally a Bangladeshi, a Muslim, but there was no reference to his religion. This only happens when 'bad news events' occur. The negative profiling of Muslims in the mainstream media is often a subject of heated discussion. Rightly so, but we also need to ask if the actions, behaviour, speech and standards of Muslim individuals and institutions contributes to this malaise.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 112.46

Mahr Faatimi

R 5,623.12
Zakaat Nisaab R 2,249.25

Words of Wisdom

Hadith of the Week

Legitimate Claims


Abu Hurairah Radhi-Allahu anhu reports that The Prophet Sallallah ’alayhi wasallam said: “One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.”
(Muslim, No. 3924)

Quotation for the Week

Devilish Extravagance


Islamic law [shariah] firmly opposes extravagance. The extravagant has been called the brother of the Devil [al-Shaytan]. Ml. Rasheed Ahmad Gangohi

Point of Reflection

In the Same Boat


One camel does not make fun
of the other camel's hump.
 (An African Proverb from Guinea)

Q and A

Question:
What is the situation where a doubt arises in the mind of a person performing wudhu, as
to whether he had washed a certain limb or not?

 

Answer:

If, while making wudhu, a
person becomes doubtful as to whether a particular limb or part of that limb has been washed or not, then only that part should
be washed.

However, if the doubts crops up after completing the wudhu, he should not worry, and his wudhu will be considered to be
complete.

The latter will apply if he merely develops a doubt. If, on the
other hand, he is certain that a particular limb or part of a limb, that is compulsory to wash in wudhu has been left out, then
it will become necessary to wash it. If he is in Salaah, too, and
he remembers for certain that
he had left out the washing of that part, he will have to
discard his Salaah, wash that
part and then repeat his Salaah.

And Allah Ta'aala knows best.

<Go to Top>

Summarised Jumu’ah Bayaan:

Somalia: Reasons For Allâh's Anger And Ways For Its Remedy

On the 10th January this year, the Jamiatul Ulama issued a press statement on Somalia. (To read the Jamiatul Ulama press statement of the 10th January click on the link). The situation in Somalia has not changed. In fact, it has become increasingly worse and the last ten days have been sheer agony and torment for the people of Somalia. The Jamiatul Ulama requests Ulama to highlight the situation in Somalia in their Jum`ah Bayaan, this Friday.
 
It is often asked why it is that the Muslim Ummah find themselves in distress and suffering around the world. It seems as if it is open season on the Ummah, with attacks from all sides raining down upon Muslims in all areas.
 
Mufti Abdur Raheem Lajpuri, in a talk, explained why. Among other aspects, he said:
 
There are several reasons for this sad state of affairs in the Ummah. Among the more prominent ones are the following:
• Lack of true faith in Allâh Ta'âla.
• Increased disobedience towards Him.
• Increasing timidity among us.
• Love of the materialistic world [Hubb-e-Dunya wa Mâl].
• Open disobedience of the Sunnah of Rasulullâh Sallallaahu ‘alayhi wa sallam.
• Following our own innovated [bid'ah] practices and customs. Neglecting the rights of Allâh [Huqûq-Allâh], and the rights of creation [Huqûq-ut-Ibad].
• Our complete ingratitude towards the innumerable blessings showered upon us by our Benefactor, despite being totally unworthy of these blessings.
• Disregard for the selfless advice given to us by our noble Ulamâ in relation to our religion.
 
Almighty Allâh sums up the reasons for our suffering in Surah 42, Âyah 30 of the Holy Qur'ân:
"Whatever misfortune happens to you, it is because of the things your hands have wrought, and for many of them he grants forgiveness…". A further elaboration on this point is found in Surâh 30, Âyah 4 1:
 
The companion, Hadhrat Thawbân Radhiallahu Anhu narrated that Muhammad Sallallaahu ‘alayhi wa sallam is reported to have said:
 
"A period will come when the non-believers will come closer by calling one another for annexing the nations of the believers just like how people call one another for eating food when it has, been prepared. "Someone then asked as to whether the Muslims will be few in number then? Rasulullah Sallallaahu ‘alayhi wa sallam is reported to have replied, "You will be large in numbers, but will like hay before a flood of water. Your enemies will not fear you because you will be so weak and timid. "One companion then asked the reason for this decline, and Rasulullah Sallallaahu ‘alayhi wa sallam said, "Life (and its luxuries) will become more dearer to you and you will dislike death, (and facing Allâh) Abû Dawûd
 
Allâh Ta'âla has warned of dim punishment for those who do not order people to perform virtuous deeds and prevent them from committing evil and disobedient acts. He states in the Qur'ân:
The Sahâbi, Hadhrat Hudhaifah Radhiallahu Anhu, has narrated that the Nabî Muhammad Sallallaahu ‘alayhi wa sallam said, "I swear by Allâh, the One in whose hands my life is, continue to order and guide people towards virtuous deeds and prevent people from immoral acts and sins. Otherwise, Almighty Allâh will surely send His severe punishment upon you. If you then turn to Allâh and pray your prayers will not be accepted. - Mishkât Sharîf, p.436. Chapter on Amr-Bil -Marûf.
 
The following saying of Rasulullah Sallallaahu ‘alayhi wa sallam is food for thought:
"My followers will also face incidents of sinking in the ground, disfigurement and the raining of heavy stones from the heavens. One of the companions asked when these incidents would manifest. To this Rasullullah Sallallaahu ‘alayhi wa sallam replied "When the evils of singing, dancing, music and drinking liquor will be common. Tirmidhi Sharîf
 
The disobedience of Allâh and the rejection of the Sharî'ah will create a very dangerous situation calling for severe punishment, as has happened to past nations which transgressed. Allâh has described these events in the Qur'ân at various locations. One such verse is:
"Each one of them We seized for their crime, against some of them We sent a violent tornado; some were caught in a blast; some We caused the earth to swallow up; and some we drowned, it was not Allâh who injured them; but they injured their own souls... Surah 19 Âyah 40
 
What should Muslims do in Such a Situation?
Allâh has said:
"And never give up hope of Allâh's truly soothing mercy, no-one despairs of Allâh's soothing mercy except those who have no faith." Surah 12 Âyah 87.
In another Âyah Allâh Ta'âla states:
"So lose not heart and do not fall into despair, for you must gain mastery if you are true in faith." Surah 3. Âyah 139.
o Turn to Allâh
 
Allâh has emphasized in the Qur'ân as follows:
"Oh, ye who believe! Seek help with patient perseverance and prayer for Allâh is with those who observe patience." Surâh 2 Âyah 153.

o Need for Istighfâr and Taubah: We must make a point to offer repentance for our sins and seek Allâh's forgiveness regularly.
Hadhrat Abû Mûsa Ash'ari Radhiallahu Anhu narrates Rasulullâh Sallallaahu ‘alayhi wa sallam as saying, "Surely Allâh has blessed my followers with two symbols of peace, firstly, myself and, secondly, the act of seeking forgiveness [Istighfâr], Remember! When I will no longer be in this mortal world, I will be leaving behind the act of seeking forgiveness. It will help you all to save yourselves from Allâh's punishment."
o Encourage the Giving of Charity
o Increase the Tilawat of the Qur'ân and Durud upon Rasulullah Sallallaahu ‘alayhi wa sallam
o Stop the Disobedience of Allâh
o Implement Proper Dîni Education
o Reconcile Disputes and Differences and Unite as Muslims
o Seek Guidance only from the Ulama. Establish Links with Them
o Create an Atmosphere of Brotherhood
o Make the World Aware of the Beautiful Teachings of Islâm
 

<Go to Top>

U P D A T E


Palestine: The Status Quo

There will be a lecture with an aid of a PowerPoint presentation as follows:
Speaker: Bro Ismail Adam Patel, Chairman, Friends of Al Aqsa (United Kingdom)
Author of: Palestine: Beginner’s Guide, From Madina to Jerusalem and The Virtues of Jerusalem
Date: Wednesday, 4 April 2007
Venue: Jamiatul Ulama, 2nd Floor, 32 Dolly Rathebe Road, Fordsburg 2092
Time: 8:00pm
 
Ijtima
The Annual Ijtima for KwaZulu Natal will take place in Durban on the 6th, 7th and 8th of April. Brothers are urged to attend. In addition, the Ijtima will be followed by an advice programme for those brothers who have been involved in the work of da`wah and tabligh.
 
Youth Convention
The Annual Youth Convention hosted by the Jamiatul Ulama and the UMSA (Union of Muslim Students Associations) will take place at Darus Salam Centre in Laudium on the 13th May 2007.

The conference has been taking place annually for the last three years and has grown from strength to strength. Last year over three thousand people attended.

This year’s theme is ‘Muslim Youth in a Multi Cultural Society’, and the convention has been titled “Hang in there!”

Volunteers are requested to contact the Laudium Jamiatul Ulama Office on 012 374 2506.

On the same day, 13th May 2007, a similar Youth Convention for Sisters only, will take place at the Lenasia Muslim School in Lenasia. The Sisters conference is being coordinated by the Islamic Careline.
 

Message from the Ameer of the Jamiatul Ulama


Our Dear Beloved Prophet Muhammad Sallallaahu ‘alayhi wa sallam

Records of the life of the Prophet Muhammad (peace be upon him) make him conspicuous in the exceptional nature of his universal impact - limited resources did nothing to deter and prevent him, his influence traversed boundaries of gender, race and nationality, stretching beyond the domains of time and his authority navigated through the realms of the spiritual and material. His contribution to the history of the development of mankind is recognized by all and sundry, and his life provides the practical dismantling of the generalizing maxim ‘power corrupts and absolute power corrupts absolutely’, with the humility and sincerity of the Prophet being beacon lights for those in power, always.

However, the true greatness of a man can be judged through reflections of the character, traits as well as the personal feelings and interactions of the man. If this is the true criterion for greatness and success then one can only stand in awe of the reports of the Prophet Muhammad in this regard.

The Prophet Muhammad did not consider menial tasks to be beyond him. The traditions bear testimony where it is reported that the Prophet used to mend his shoes, patch his own clothes, milk the goats, serve himself and work in the household. He visited the sick, Muslim and non-Muslim, attended funerals, even entering the grave to personally lay the body of a youth to rest. The Prophet never turned anyone away and responded to the invitations of even slaves. He was kind and considerate to his servant to the extent that a companion stated that in ten years of service to the Prophet, the Prophet never uttered a word of dissatisfaction or questioned his reason for not doing anything. He stood among the ranks of the soldiers in battle and marshalled the forces of the army himself, and descended into a trench selflessly working as one of the rest in the digging of the trench, even singing with the group as menial laborers may do while engrossed in their work. In his private quarters, in the mosque, with his wives, his children, beggars and students he showed utmost care, consideration and kindness. The Prophet was never one to consider revenge and responded to the difficulties thrust upon him with kindness and wisdom. When he returned to the city of Makkah, he pardoned those that had cast grave difficulties upon him and the Muslims. He did not view himself as a conqueror but rather an advocate of divine faith and guidance and light to all the people of the world. He worked tirelessly inviting people to all that was good and cried profusely in his prayers to the Almighty for the guidance of man. Most importantly, the Prophet led by example.
<Go to Top>
http://www.islamsa.org.za

http://www.radioislam.co.za

If you are experiencing any problems with this newsletter or have any comments, please contact us.

Jazakum-Allaah khairan for reading Jamiatul Ulama's Online Newsletter. To unsubscribe, please click here or send a blank email to jamiat@islamsa.org.za with the subject: Unsubscribe.