Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama

Online Newsletter

Vol.: 2 No.: 8

9 Safar 1428 / 28 February 2007

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Weekly Comment

Statement by Muslims of South Africa
27 February 2007, JISS Centre, Johannesburg

We, South African organisations representing the Muslims of this country, declare that:

• We believe that no single country has the unilateral right to define terrorism or to coerce other countries to support their viewpoint;

• We condemn the Bush Administration for listing some South Africans as “terrorists” and for threatening to list more South Africans without due process and without any consideration for the need to provide substantial
and credible evidence;

• We support the stance of the South African government in its insistence
on securing credible evidence for such listings and for subscribing to the principle of administrative justice before acting against any of its citizens;

• We further reject with contempt the decision by the Bush Administration and some of its allies for imposing travel restrictions on South African
religious and community leaders, academics, activists and their families;

• We condemn the Bush Administration for detaining prisoners of war indefinitely and without fair trial in violation of the Geneva Conventions, such as those in Guantanamo Bay, and call for their immediate and unconditional release;

• We are strongly opposed to unlawful acts of rendition of so-called
suspected “terrorists”;

• We proclaim that, as believing Muslims, we are opposed to all acts of injustice and acts of indiscriminate violence against innocent civilians perpetrated either by individuals, organisations or states;

• We advocate that any effort aimed at curbing unconstitutional or criminal activities by individuals or organisations should not undermine our hard-won fundamental human rights and infringe on our civil liberties;

• We reserve the right to express solidarity with all peoples living under the yoke of colonialism, national oppression and foreign occupation and to
support such peoples in their struggles for national liberation and freedom.

• We urge all countries, including our own, to uphold the rule of law when dealing with the rights of their citizens and others.
Muslims, as South African patriots, have contributed actively to the struggle for national liberation and against apartheid. We commit ourselves to continue with this tradition and to work with our fellow compatriots in order to:

 struggle for the socio-economic development of our nation;
 fight poverty, crime and HIV/AIDS ;
 intensify the campaign for the moral regeneration of all our people; and
 to promote respect, tolerance and peace among all South Africans.

This statement is supported by:
1. Association of Muslim Schools
2. Call of Islam
3. Council of Ulama Eastern Cape
4. Eastern Cape Islamic Congress
5. Islamic Council of South Africa
6. Islamic Forum – KZN
7. Islamic Medical Association
8. Jamiatul Ulama [Council of Muslim Theologians] formerly Jamiatul Ulama Transvaal
9. Murabitun South Africa
10. Muslim Judicial Council
11. Muslim Youth Movement
12. Muslim Vision 2020
13. Sunni Jamiyat-e-Ulama
14. Sunni Ulama Council
15. Union of Muslim Students’ Association

Something to think about
We’re always told that world markets jump when the America sneezes.
Judging from yesterday’s developments, the American market jumps when China sniffs. Is it any wonder that current playmakers in world politics fear
that they could be upstaged from their position of dominance, through different avenues?

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C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

 R 122.62

Mahr Faatimi

R 6,131.20
Zakaat Nisaab R 2,452.48

Words of Wisdom

Hadith of the Week

Commitment to Ibadah

The Prophet Sallallahu ‘alayhi wa Sallam used to offer night prayers till his feet became swollen. Somebody said to him, "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave (of Allah)?" (Bukhari)
 

Quotation for the Week

Vice and Virtue

Evil actions, even little, are evil. Obedience, even a trivial amount, is a great friend. (Maulana Rashid Ahmad Gangohi)
 

Point of Reflection

Preparedness

Before eating, open thy mouth. (African Proverb – Mauritania)
 

Q and A

Question:
As you know homosexuality is allowed by most Countries and some also allow same sex marriages. What is the Islamic view point on this?
Answer:
Homosexuality is Haraam in Islam. Allah Ta'aala says: "It is
He who has created you from
one being and made from it, it's spouse so that he may seek comfort from her". This verse is explicit that a female was
created for the benefit of the male and vice versa. The
people of Sodom were punished for this very reason of homosexuality/sodomy. Bisexuality is no different from homosexuality in that the man still fulfills his desires by a man, with the only difference that sometimes with a female as
well (or vice versa).
 
Question:
Does Islam allow
Homosexuality/ bisexuality?
Answer:
Islam does not allow homosexuality/bisexuality at all. It abhors it totally. There is no place for it in Islam.

And Allah Ta'aala knows best.

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Summarized Jumu’ah Bayaan:

Sacredness of Masjid Al-Aqsa

Allah Ta'aala says:
Glory to (Allah) Who did take His Servant for Journey by night from the Sacred Mosque to the Farthest Mosque whose precincts We did Bless in order that We might show him some of Our Signs: for He is the one Who heareth and seeth (all things). (Al-Isra’il)
 
In the Qur’ān there are many verses implying that the Land of Palestine, the city of Jerusalem, the entire environs are set apart as holy and blessed, as they have received special divine blessings. The land around Masjid Al-Aqsa is referred to 70 times as the blessed land in the Qur’ān amongst which are the following verses:
(Sūrah Bani Isra’īl/Surat al-Isra’, 17:1), (Sūrah al-Maidah, 5:23), (Sūrah at-Tīn, 95:1-4), (Sūrah al-Mu’minūn, 23:50), (Sūrah Aal-Imran 3: 37), (Sūrah Aal-Imran 3:5), ( Sūrah Maryam 19:16)
 
The Traditions of the Prophet Sallallahu ‘alayhi wa sallam also refer to the sacredness of Masjid Al-Aqsa for various reasons. Among them are:
 
 It was the first Qiblah of Muslims
See tafsir of the following verse: “The fools among the people will say: "What hath turned them from the Qiblah to which they were used?" (2:142)
 
 It was the second Masjid to be established on Earth
Abu Dharr reported that he asked the Prophet (peace be upon him), "O Prophet of Allah, which mosque was built first on earth?" The Prophet (peace be upon him) replied, "The Sacred Mosque of Makkah." Abu Dharr again asked, "Which was next?" The Prophet (peace be upon him) said, "The Al-Aqsa Mosque." "How long was the period between them?" Abu Dharr asked. The Prophet (peace be upon him) said, "Forty years. Apart from these, offer your prayers anywhere when it is time to pray, although excellence is in praying in these mosques." (Bukhari) /(See also Hadīth: Abū Dhar -Sahīh Muslim)
 
 The virtues of praying in Masjid Al Aqsa are great.
Maimunah bint Sa’d asked the Prophet Sallallâhu 'alayhi wasallam, ‘Tell us about Bait al-Maqdis.’ He said, ‘It is the land of gathering and resurrection. Go there and offer prayer. Your prayer will be considered as a thousand prayers.’ (Abū Dawūd)
 
Jabir (radiyallahu `anhu) reports that the Messenger of Allah said: "Prayer in the inviolable mosque [in Makkah] is like 100,000 prayers [elsewhere]. And prayers in my mosque [in Madinah] is like one thousand prayers [elsewhere]. And a prayer in Bait al-Maqdis [in Jerusalem] is like five hundred prayers [elsewhere]. This is related by alBaihaqi, and as-Sayuti says it is hasan.
 
 It is one of only three Masjids where specific travel could be made to.
Sa'id bin Al-Musayyib reported from Abu Hurairah that the Prophet (peace be upon him) said, "You should not undertake a special journey to visit any place other than the three Mosques: the Sacred Mosque of Makkah, this mosque of mine, and Al-Aqsa Mosque (of Jerusalem)." This is reported by Bukhari, Muslim, and Abu Daw'ud.
Abu Huraira narrated: The Prophet said, "Do not set out on a journey except for three Mosques, i.e. Al-Masjid-Al-Haram, the Mosque of Allah's Apostle, and the Mosque of Al-Aqsa (Mosque of Jerusalem)." (Bukhari)
 
 Performing Hajj or Umrah from Masjid Al-Aqsa is meritorious
Umm Salamah, Umm al-Mu’minin, relates that the Prophet said, “If anyone puts on ihram for Hajj or ‘Umrah from Masjid al-Aqsa and then proceeds to the sacred Masjid, his former and latter sins will be forgiven, or he will be guaranteed Paradise”. Sunan Abu Dawud.
 
 There is virtue in donating to Masjid Al-Aqsa
‘Abdullah ibn ‘Umar relates, I asked the Prophet, “Apostle of Allah, tell us the legal injunction about (visiting) Bayt al-Maqdis (Jerusalem).” The Apostle of Allah said, “Go and pray there. If you cannot visit it and pray there, then send some oil to be used in the lamps”. Sahih al-Bukhari
 
 It’s land is Blessed
Zaid ibn Thabit reports that the Prophet said, “How blessed is al-Sham”! The companions around asked: “Why is that”? The Messenger replied, “I see the angels of Allah spreading their wings over al-Sham”. Ibn ‘Abbas added, “And the Prophets lived in it. There is not a single inch in al-Quds (Jerusalem) where a Prophet has not prayed or an angel not stood”. Tirmidhi and Imam Ahmad
 
 Among other virtues of Masjid Al-Aqsa are that it is:
-
the station of al-Isra’ and al-Mi‘raj;
- the place where hundreds of Messengers of Allah are buried;
- the place where many Companions are buried;
- a place where miracles were shown by Allah’s Will;
- a place which Allah Himself calls a ‘blessed place’;
- the place where angels have descended with Allah’s message;
- the only place on earth where all the Messengers of Allah prayed at the same time led by the Prophet Muhammad;
- the only Masjid mentioned by name in the Holy Qur’an apart from the Ka’bah.

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U P D A T E

Young Ulama Programme
The Jamiatul will be hosting a workshop for young Ulama on the 17th March 2007. The workshop will focus on Drug Abuse and the manner of helping drug abusers in their fight to free themselves from the scourge of drug abuse.
For more information call Ml. Ubaidullah at 011 373 8000.
 
IEC Conference
Maulana Ibrahim Bham of attended a conference organized by the Independent Electoral Commission, as the representative of the Jamiatul Ulama. The conference took place on the 21st-22nd February 2007. Maulana presented a short paper on Democracy and Electoral Participation with specific refrence to challenges being
faced in this regard.
 
 

Message from the Ameer of the Jamiatul Ulama


We Owe Them
Islam is alive and vibrant in South Africa, perhaps in a more comprehensive manner, than most places in the world. The Muslim community is well-established in all fields of political, economic and social activity. Madrassahs, Darul Ulums, Muslim Schools and a host of other Islamic institutions exist, with students from countries as far and wide
as Ghana, USA, Singapore, India, Pakistan and the Middle East. In addition, many Universities have set-up Islamic
Studies Departments. Religious organizations have been in existence for a long (such as the Jamiatul Ulama, which was established in 1923) time and are efficiently providing for the needs of the community in a variety of spheres.

Islamic literature pours forth from South Africa to the far corners of the world, at an almost immeasurable rate. Complete Islamic Studies curricula have been structured and entire texts written by many Islamic Educational institutions, with these curricula being used in many countries. South African Ulama have and continue to serve Muslims around the globe, from Chile to China, USA, UK and Australasia. The firm structure, activities and contributions of the South African Muslims is recognized by all and sundry.

How is it that a country with a population as young and small as the South African Muslim community, has come to be as successful as they are?

The books of history record that from the period of the arrival of the first Muslims in the Dutch period throughout the history of Muslims in South Africa, various personalities have made great efforts for the preservation and practice of our Deen. Personalities such as Tuan Guru, Imam Haroon, Mufti Sanjalvi, Maulana Abdul Qadir, Maulana Umarjee Rahimahumulla and numerous others persevered with blood, sweat and tears; wealth, health and time resulting in our position today.

Maulana Yusuf Karan of Strand, Maulana Qaseem Seema of Newcastle, Maulana Ahmad Hathurani of Johannesburg, Maulana Yusuf Monia of Mayfair and Maulana Ahmad Garda of Pretoria are a few of the few that can be counted amongst the old stalwarts of the struggle to establish deen in South Africa.

It is our duty and responsibility to recognize, appreciate and support their contributions. We, the South African Muslims make du`aa that Allah Subhanahu wa Ta`aala grant them a healthy, long life and reward them abundantly for the great sacrifices that they have made. Aameen.
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