Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama

Online Newsletter

Vol.: 2 No.: 3

4 Muharram 1427 1427/ 24 January 2007

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Weekly Comment

The UN ‘Terror Suspects’ Saga
Last year a senior member of the Ulama fraternity in South Africa was prevented from travelling oversees. Reasons for this prevention were not forthcoming from the country that instructed him to return to South Africa
or from any other source. Soon thereafter another Aalim faced a similar situation. Other events that took place included scholars and Muslim individuals being prevented entry to the US, some being granted visas and
then turned back from the immigration desks at US ports of entry, while
others were forced to disembark the airplane and return from countries
along the way to the US. During the same period, two scholars were detained in an African country without being charged. Then last year, Muslim South Africans living in the US, with legal permits for their work or residence were forced to return. In one case, a South African Aalim, who had a green card and was father to two children who by virtue of their birth in the US were citizens, was turned away from the US at the San Francisco airport. Senior South African Ulama who travel regularly were then also detained at US airports, one being put into a jail with hardened criminals, and forced to
turn back. HSRC director, Professor Adam Habib was then refused entry into the US, while he was on official work for the HSRC. To make matters worse, last week the US consulate called his wife and informed her that her and her children’s travel visas have been revoked. This week, news that two South African Muslims are to be put on the UN list of those supporting terrorism
and Al-Qaaidah, hit the news.

We need to ask ourselves whether these events are not linked, and whether these events, especially the most recent ones, are not part of a larger and more urgent plan.

South Africa has historically been very objective in their approach to issues effecting the rights of their citizens. When the UN demanded the all member countries adopt an anti-terror bill, the SA government deliberated and engaged in widespread consultation with various role-players in this regard. When SA citizens were detained in Pakistan, the SA government took up their case, and they were released without being charged because of lack of evidence for the issues they were allegedly being accused of.

The perception has always been this, that the South African government will not allow themselves to be ‘Ja-Baas’ boys. Experts also assert that there is constant pressure on South Africa to fall in line with US instigated thinking regarding terror and related aspects. Now that South Africa is represented
on the UNSC and is intended to assume the Presidency of the Council, could the current events be part of the concentrated effort to force South Africa to conform?

Finally, if it is so that this is part of the larger US plan, and the US has gone
to such lengths to exert pressure, then what further steps will the US take
to ensure that South Africa does toe-the-line?

Muslims are requested to make du`aa that Allah Subhanahu wa Ta’âla
protects all Muslims from injustices in a period wherein Muslims find themselves facing various challenges from differing sources.

Protests in Lebanon
In the aftermath of the Israeli war on Hezbollah last year, there is a new wave of political action set to influence the Lebanese political landscape.

Large scale protests targeting the US-backed government of Prime Minister Fuad Saniora have brought Beirut and other parts of the country to a virtual stand-still. It is reported that three people have died and scores of others injured in clashes between Hezbollah and supporters of the Lebanese government.

It is important to pay attention to the current political crisis in Lebanon, because Lebanon has become a site of struggle between powers in the
region. It is stated that Iran supports Hezbollah, while Israel and the United States of America would like to see a pro-Western government in power. The current political crisis may be the beginning of an intense political struggle
for control over Lebanon set to unfold in the course of this year. As tensions in the Middle East intensify, Lebanon is bound to become a barometer of regional clashes to come.

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Summarized Jumu’ah Bayaan:

The Significance of ‘Aashura (10th Muharram)

“The number of months in the sight of Allah is twelve (in a year): so ordained by Him the day He created the heavens and the earth; of them four are sacred; that is the correct way. So wrong not yourselves therein …”. (9:36)
 
 The Noble Prophet Sallallâhu 'alayhi wasallam has said: "The best fasts after the fasts of Ramadhan are those of the month of Muharram."
 
 Although the fasts of the month of Muharram are not obligatory, yet, the one who fasts in these days out of his own will is entitled to a great reward. The Hadith cited above signifies that the fasts of the month of Muharram are most virtuous ones among the Nafl fasts.
 
 The Hadith does not mean that the award promised for fasts of Muharram can be achieved only by fasting for the whole month. On the contrary, each fast during this month has merit. Therefore, one should avail of this opportunity as much as S/he can. It is also reported in a number of authentic traditions that in the beginning, fasting on the day of 'Ashura' was obligatory for the Muslims. It was later that the fasts of Ramadhan were made obligatory and the fast on the day of 'Ashura' was made optional.
 
 'Aisha Radhi-Allâhu ‘anha has said: "When the Holy Prophet Sallallâhu 'alayhi wasallam came to Madinah, he fasted on the day of 'Ashura' and directed the people to fast it. But when the fasts of Ramadhan were made obligatory, the obligation of fasting was confined to Ramadhan and the obligatory nature of the fast of 'Ashura' was abandoned. Whoever so desires should fast on it and any other who so likes can avoid fasting on it." (Sunan Abu Dawud)
 
 However, the Holy Prophet Sallallâhu 'alayhi wasallam used to fast on the day of 'Ashura' even after the fasting in Ramadhan was made obligatory. Abdullah ibn Musa Radhi-Allâhu ‘anhu reports that the Holy Prophet Sallallâhu 'alayhi wasallam preferred the fast of 'Ashura' on the fasts of other days and preferred the fasts of Ramadhaan on the fast of 'Ashura'. (Bukhari and Muslim)
 
 According to another Hadith, it is more advisable that the fast of 'Ashura' should either be prefixed or suffixed by another fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th of it. The reason of this additional fast as mentioned by the Holy Prophet Sallallâhu 'alayhi wasallam is that the Jews used to fast on the day of 'Ashura alone, and the Holy Prophet Sallallâhu 'alayhi wasallam wanted to distinguish the Muslim way of fasting from that of Jews. Therefore, he advised the Muslims to add another fast to that of 'Ashura'.
 
 According to other traditions, one should be more generous to his family by providing more food to them on this day as compared to other days.
 
 A wrong practice related to this month is to hold the lamentation and wailing ceremonies in the memory of martyrdom of Husain Radhi-Allâhu ‘anhu. The event of Karbala is one of the most tragic events of our history, but the Holy Prophet Sallallâhu 'alayhi wasallam/ has forbidden us from holding the mourning ceremonies on the death of any person.
 
 The people of jahiliyyah [ignorance] used to mourn over their deceased through loud lamentations, by tearing their clothes and by beating their cheeks and chests. The Holy Prophet Sallallâhu 'alayhi wasallam stopped the Muslims from doing all this and directed them to observe patience and said: "He is not from our group who slaps his checks, tears his clothes and cries in the manner of the people of jahiliyyah." (Sahih Bukhari)
 
 Even Husain Radhi-Allâhu ‘anhu shortly before his demise, had advised his beloved sister Sayyidah Zainab Radhi-Allâhu ‘anhu not to mourn over his death in this manner. He said, "My dear sister, I swear upon you that you, in case I die, shall not tear your clothes, nor scratch your face, nor curse anyone for me or pray for your death". (ibn Kathir vol. 4 pg. 24). It is evident from this advice of Husain, Radhi-Allâhu ‘anhu that this type of mourning is condemned even by the blessed person for the memory of whom these mourning ceremonies are held.

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C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 109.90

Mahr Faatimi

R 5,494.85
Zakaat Nisaab R 2,197.94

Words of Wisdom

Hadith of the Week

Virtuous Woman's Choice

Anâs bin Malik Radhi-Allâhu ‘anhu narrated that Allah's Messenger Sallallâhu 'alayhi wasallam said: " When a woman observes the five times of prayer, fasts during Ramadan, preserves her chastity and obeys her husband, she may enter by any of the gates of Paradise she wishes." (Tirmidhi)
 

Quotation for the Week

Contemplation


The great Shibli went to visit
the illustrious Sufwan al-Thauri. The master was sitting so still that not even a hair moved on him in any way. Shibli asked: “Where did you learn such stillness (whilst meditating)?"
Thauri replied: “From a cat.
He was watching a mouse hole with even greater concentration that you have seen in me!”
Sufyan Al-Thauri
 

Point of Reflection

Composure


The more tranquil a man becomes, the greater is his success, his influence, his power for good. Calmness of mind is one of the beautiful jewels of wisdom.

 

Q and A

Question:
What are the virtues of Surah Jumaa?
 
Answer:
Abdullah ibn Abaas Radhiallahu Anhuma narrated that
Rasoolullah Sallallâhu 'alayhi wasallam used to rectie Surah Jumuah and Surah Munaafiqun during the Friday Prayer
(Jumuah Salaah). [Muslim]
[Ibn Katheer Vol. 9 Pg. 629]

And Allah Ta'aala knows best.

 
Question:
When a musalli is late for
salah and joins congregation
in the fourth rakaat, does he have to read a surah after Al-fatiha for each the remainig rakaats that he stands up for (after the imaam makes
salaam)?
Answer:
If he missed all four Rakaats
then when standing up after the Salaam of the Imaam he shall recite Surah Faatihah as well as Surah in the first two Rakaats, and only Surah Faatihah in the remaining two Rakaats

And Allah Ta'aala knows best.
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U P D A T E

Bursary Fund
The Jamaitul Ulama strives to
serve and uplift the spiritual as
well as the social potential of the Muslim Ummah. It is in light of this that the Jamiatul Ulama has a bursary fund through which the costs of studies for numerous students are provided for
annually.

Bursaries are provided for
students in a wide range of fields, but six categories of study have been identified as priority categories. The six categories
are; Education, Media,
Agriculture, Life Skills,
Tradesman, Natural Sciences.

Applications for the bursary fund closes on the 31st January 2007. Applicants are advised to contact the Jamiatul Ulama Bursary Department at 011 373 8005.
 
 
Soweto Masjid
The Jamaitul Ulama together with the Ikhwan al-Islamiyyah of Soweto have embarked upon a project for establishing an Islamic Centre in Soweto. The Islamic Centre will comprise of a masjid, madrassah and other facilities. On Monday, senior member sof both organizations were present for the foundation laying ceremony.
 
 
MMAC
The Muslim Mediation and Arbitration Council was launched
in 2002. It provides an avenue for Muslims to have their disputes resolved without having to go to court. There are approximately thirteen ‘Ulama and 10 lawyers
who are qualified and certified
to resolve disputes. Settlements reached through the proper processes are also recognised by the court.

The MMAC can be contacted at 011 373 8000.

Message from the Ameer of the Jamiatul Ulama


Lessons to be learnt from ‘Aashura

The shariah has instructed Muslims not to fast only on the tenth of Muharram as the Jews did, but rather to join the tenth with the 9th or the 11th. This is among the greater lesson of Aashurah; that Muslims need to differentiate themselves from others in belief and action.

The Prophet (sallallahu `alayhi wa sallam) has explained that those who show a resemblance to any group of people, by means of adopting their ways, will be raised from amongst those people on the Day of Judgement.

Today, our dressing has become such that it is impossible to distinguish a Muslim from a Jew, Christian or an atheist.

Does a Muslim youngster in his designer jeans and T-shirt resemble the leader of the youth of Jannah, Sayyidina Hassan and Husain (R.A.), or does he resemble the immoral playboys of the West? Does a Muslim woman clad in her tops and pants, or other tight-fitting garments and Western fashions, resemble the pure and chaste daughters and wives of Rasulullah (Sallallahu Alaihi Wasallam) or is she closer in resemblance to the shameless women of the decadent West? Does such dressing identify one with Muslims or with the enemies of Islam and the Muslims?

Rasulullah (Sallallahu Alaihi Wasallam) was a teacher and an inviter to Islam by his actions and deeds. Will we then imitate or resemble those who are astray and thus appear to be one of them or will we conduct every aspect of our life from eating, sleeping and dressing to aspects of marriage, business or even running the state — in the manner that an inviter to Islam must conduct himself.

On this day, let us take this important lesson and totally shun imitating the the ways of others. Let us adhere to resembling Rasulullah (Sallallahu Alaihi Wasallam), the Sahaaba (R.A.) and pious people of the Ummah. Let us be proud of the deen and way of life that we represent. It is in this that our success of this world and the Hereafter lies.

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