|
|
|
Weekly Comment |
|
The UN
‘Terror Suspects’ Saga
Last year a senior
member of the Ulama
fraternity in South
Africa was prevented
from travelling oversees.
Reasons for this
prevention were not
forthcoming from the
country that instructed
him to return to South
Africa
or from any other
source. Soon thereafter
another Aalim faced a
similar situation. Other
events that took place
included scholars and
Muslim individuals being
prevented entry to the
US, some being granted
visas and
then turned back from
the immigration desks at
US ports of entry, while
others were forced to
disembark the airplane
and return from
countries
along the way to the US.
During the same period,
two scholars were
detained in an African
country without being
charged. Then last year,
Muslim South Africans
living in the US, with
legal permits for their
work or residence were
forced to return. In one
case, a South African
Aalim, who had a green
card and was father to
two children who by
virtue of their birth in
the US were citizens,
was turned away from the
US at the San Francisco
airport. Senior South
African Ulama who travel
regularly were then also
detained at US airports,
one being put into a
jail with hardened
criminals, and forced to
turn back. HSRC
director, Professor Adam
Habib was then refused
entry into the US, while
he was on official work
for the HSRC. To make
matters worse, last week
the US consulate called
his wife and informed
her that her and her
children’s travel visas
have been revoked. This
week, news that two
South African Muslims
are to be put on the UN
list of those supporting
terrorism
and Al-Qaaidah, hit the
news.
We need to ask ourselves
whether these events are
not linked, and whether
these events, especially
the most recent ones,
are not part of a larger
and more urgent plan.
South Africa has
historically been very
objective in their
approach to issues
effecting the rights of
their citizens. When the
UN demanded the all
member countries adopt
an anti-terror bill, the
SA government
deliberated and engaged
in widespread
consultation with
various role-players in
this regard. When SA
citizens were detained
in Pakistan, the SA
government took up their
case, and they were
released without being
charged because of lack
of evidence for the
issues they were
allegedly being accused
of.
The perception has
always been this, that
the South African
government will not
allow themselves to be
‘Ja-Baas’ boys. Experts
also assert that there
is constant pressure on
South Africa to fall in
line with US instigated
thinking regarding
terror and related
aspects. Now that South
Africa is represented
on the UNSC and is
intended to assume the
Presidency of the
Council, could the
current events be part
of the concentrated
effort to force South
Africa to conform?
Finally, if it is so
that this is part of the
larger US plan, and the
US has gone
to such lengths to exert
pressure, then what
further steps will the
US take
to ensure that South
Africa does
toe-the-line?
Muslims are requested to
make du`aa that Allah
Subhanahu wa Ta’âla
protects all Muslims
from injustices in a
period wherein Muslims
find themselves facing
various challenges from
differing sources.
Protests in Lebanon
In the aftermath of the
Israeli war on Hezbollah
last year, there is a
new wave of political
action set to influence
the Lebanese political
landscape.
Large scale protests
targeting the US-backed
government of Prime
Minister Fuad Saniora
have brought Beirut and
other parts of the
country to a virtual
stand-still. It is
reported that three
people have died and
scores of others injured
in clashes between
Hezbollah and supporters
of the Lebanese
government.
It is important to pay
attention to the current
political crisis in
Lebanon, because Lebanon
has become a site of
struggle between powers
in the
region. It is stated
that Iran supports
Hezbollah, while Israel
and the United States of
America would like to
see a pro-Western
government in power. The
current political crisis
may be the beginning of
an intense political
struggle
for control over Lebanon
set to unfold in the
course of this year. As
tensions in the Middle
East intensify, Lebanon
is bound to become a
barometer of regional
clashes to come.
<Go to Top> |
|
Summarized Jumu’ah Bayaan:
|
|
The
Significance of ‘Aashura
(10th Muharram) |
“The number of months in
the sight of Allah is
twelve (in a year): so
ordained by Him the day
He created the heavens
and the earth; of them
four are sacred; that is
the correct way. So
wrong not yourselves
therein …”. (9:36)
|
The Noble Prophet
Sallallâhu 'alayhi
wasallam has said: "The
best fasts after the
fasts of Ramadhan are
those of the month of
Muharram."
|
Although the fasts of
the month of Muharram
are not obligatory, yet,
the one who fasts in
these days out of his
own will is entitled to
a great reward. The
Hadith cited above
signifies that the fasts
of the month of Muharram
are most virtuous ones
among the Nafl fasts.
|
The Hadith does not
mean that the award
promised for fasts of
Muharram can be achieved
only by fasting for the
whole month. On the
contrary, each fast
during this month has
merit. Therefore, one
should avail of this
opportunity as much as
S/he can. It is also
reported in a number of
authentic traditions
that in the beginning,
fasting on the day of 'Ashura'
was obligatory for the
Muslims. It was later
that the fasts of
Ramadhan were made
obligatory and the fast
on the day of 'Ashura'
was made optional.
|
'Aisha Radhi-Allâhu
‘anha has said: "When
the Holy Prophet
Sallallâhu 'alayhi
wasallam came to
Madinah, he fasted on
the day of 'Ashura' and
directed the people to
fast it. But when the
fasts of Ramadhan were
made obligatory, the
obligation of fasting
was confined to Ramadhan
and the obligatory
nature of the fast of 'Ashura'
was abandoned. Whoever
so desires should fast
on it and any other who
so likes can avoid
fasting on it." (Sunan
Abu Dawud)
|
However, the Holy
Prophet Sallallâhu
'alayhi wasallam used to
fast on the day of 'Ashura'
even after the fasting
in Ramadhan was made
obligatory. Abdullah ibn
Musa Radhi-Allâhu ‘anhu
reports that the Holy
Prophet Sallallâhu
'alayhi wasallam
preferred the fast of 'Ashura'
on the fasts of other
days and preferred the
fasts of Ramadhaan on
the fast of 'Ashura'. (Bukhari
and Muslim)
|
According to another
Hadith, it is more
advisable that the fast
of 'Ashura' should
either be prefixed or
suffixed by another
fast. It means that one
should fast two days:
the 9th and 10th of
Muharram or the 10th and
11th of it. The reason
of this additional fast
as mentioned by the Holy
Prophet Sallallâhu
'alayhi wasallam is that
the Jews used to fast on
the day of 'Ashura
alone, and the Holy
Prophet Sallallâhu
'alayhi wasallam wanted
to distinguish the
Muslim way of fasting
from that of Jews.
Therefore, he advised
the Muslims to add
another fast to that of
'Ashura'.
|
According to other
traditions, one should
be more generous to his
family by providing more
food to them on this day
as compared to other
days.
|
A wrong practice
related to this month is
to hold the lamentation
and wailing ceremonies
in the memory of
martyrdom of Husain
Radhi-Allâhu ‘anhu. The
event of Karbala is one
of the most tragic
events of our history,
but the Holy Prophet
Sallallâhu 'alayhi
wasallam/ has forbidden
us from holding the
mourning ceremonies on
the death of any person.
|
The people of
jahiliyyah [ignorance]
used to mourn over their
deceased through loud
lamentations, by tearing
their clothes and by
beating their cheeks and
chests. The Holy Prophet
Sallallâhu 'alayhi
wasallam stopped the
Muslims from doing all
this and directed them
to observe patience and
said: "He is not from
our group who slaps his
checks, tears his
clothes and cries in the
manner of the people of
jahiliyyah." (Sahih
Bukhari)
|
Even Husain
Radhi-Allâhu ‘anhu
shortly before his
demise, had advised his
beloved sister Sayyidah
Zainab Radhi-Allâhu
‘anhu not to mourn over
his death in this
manner. He said, "My
dear sister, I swear
upon you that you, in
case I die, shall not
tear your clothes, nor
scratch your face, nor
curse anyone for me or
pray for your death". (ibn
Kathir vol. 4 pg. 24).
It is evident from this
advice of Husain,
Radhi-Allâhu ‘anhu that
this type of mourning is
condemned even by the
blessed person for the
memory of whom these
mourning ceremonies are
held.
<Go to Top> |
|
|
|
|
|
C O N
T E N T S |
|
Summarised
Jumuah Bayaan |
|
Question and
Answer |
|
Update |
|
Message from the Ameer |
|
I N F
O R M A T I O N |
|
Min. Mahr |
R 109.90 |
|
Mahr Faatimi |
R 5,494.85 |
|
Zakaat Nisaab |
R 2,197.94 |
|
Words of Wisdom |
|
Hadith of the Week |
|
Virtuous
Woman's Choice |
|
Anâs bin
Malik Radhi-Allâhu ‘anhu
narrated that Allah's
Messenger Sallallâhu 'alayhi
wasallam said: " When a
woman observes the five
times of prayer, fasts
during Ramadan, preserves
her chastity and obeys her
husband, she may enter by
any of the gates of Paradise
she wishes." (Tirmidhi)
|
|
|
Quotation for the Week |
|
Contemplation |
|
The great Shibli went to
visit
the illustrious Sufwan al-Thauri.
The master was sitting so
still that not even a hair
moved on him in any way.
Shibli asked: “Where did you
learn such stillness (whilst
meditating)?"
Thauri replied: “From a cat.
He was watching a mouse hole
with even greater
concentration that you have
seen in me!”
Sufyan Al-Thauri
|
|
|
Point of Reflection |
|
Composure |
|
The more tranquil a man
becomes, the greater is his
success, his influence, his
power for good. Calmness of
mind is one of the beautiful
jewels of wisdom.
|
|
|
Q and A |
Question:
What are the virtues of
Surah Jumaa?
|
Answer:
Abdullah ibn Abaas
Radhiallahu Anhuma narrated
that
Rasoolullah Sallallâhu
'alayhi wasallam used to
rectie Surah Jumuah and
Surah Munaafiqun during the
Friday Prayer
(Jumuah Salaah). [Muslim]
[Ibn Katheer Vol. 9 Pg. 629]
And Allah Ta'aala knows
best.
|
Question:
When a musalli is late for
salah and joins congregation
in the fourth rakaat, does
he have to read a surah
after Al-fatiha for each the
remainig rakaats that he
stands up for (after the
imaam makes
salaam)? |
Answer:
If he missed all four
Rakaats
then when standing up after
the Salaam of the Imaam he
shall recite Surah Faatihah
as well as Surah in the
first two Rakaats, and only
Surah Faatihah in the
remaining two Rakaats
And Allah Ta'aala knows
best. |
|
<Go to
Top> |
|
U
P D A T E |
Bursary Fund
The Jamaitul Ulama strives
to
serve and uplift the
spiritual as
well as the social potential
of the Muslim Ummah. It is
in light of this that the
Jamiatul Ulama has a bursary
fund through which the costs
of studies for numerous
students are provided for
annually.
Bursaries are provided for
students in a wide range of
fields, but six categories
of study have been
identified as priority
categories. The six
categories
are; Education, Media,
Agriculture, Life Skills,
Tradesman, Natural Sciences.
Applications for the bursary
fund closes on the 31st
January 2007. Applicants are
advised to contact the
Jamiatul Ulama Bursary
Department at 011 373 8005.
|
| |
Soweto Masjid
The Jamaitul Ulama together
with the Ikhwan al-Islamiyyah
of Soweto have embarked upon
a project for establishing
an Islamic Centre in Soweto.
The Islamic Centre will
comprise of a masjid,
madrassah and other
facilities. On Monday,
senior member sof both
organizations were present
for the foundation laying
ceremony.
|
| |
MMAC
The Muslim Mediation and
Arbitration Council was
launched
in 2002. It provides an
avenue for Muslims to have
their disputes resolved
without having to go to
court. There are
approximately thirteen
‘Ulama and 10 lawyers
who are qualified and
certified
to resolve disputes.
Settlements reached through
the proper processes are
also recognised by the
court.
The MMAC can be contacted at
011 373 8000. |
|
|
|
Message from the Ameer of
the Jamiatul Ulama |
Lessons to
be learnt from ‘Aashura
The shariah has instructed
Muslims not to fast only on
the tenth of Muharram as the
Jews did, but rather to join
the tenth with the 9th or
the 11th. This is among the
greater lesson of Aashurah;
that Muslims need to
differentiate themselves
from others in belief and
action.
The Prophet (sallallahu
`alayhi wa sallam) has
explained that those who
show a resemblance to any
group of people, by means of
adopting their ways, will be
raised from amongst those
people on the Day of
Judgement.
Today, our dressing has
become such that it is
impossible to distinguish a
Muslim from a Jew, Christian
or an atheist.
Does a Muslim youngster in
his designer jeans and
T-shirt resemble the leader
of the youth of Jannah,
Sayyidina Hassan and Husain
(R.A.), or does he resemble
the immoral playboys of the
West? Does a Muslim woman
clad in her tops and pants,
or other tight-fitting
garments and Western
fashions, resemble the pure
and chaste daughters and
wives of Rasulullah (Sallallahu
Alaihi Wasallam) or is she
closer in resemblance to the
shameless women of the
decadent West? Does such
dressing identify one with
Muslims or with the enemies
of Islam and the Muslims?
Rasulullah (Sallallahu
Alaihi Wasallam) was a
teacher and an inviter to
Islam by his actions and
deeds. Will we then imitate
or resemble those who are
astray and thus appear to be
one of them or will we
conduct every aspect of our
life from eating, sleeping
and dressing to aspects of
marriage, business or even
running the state — in the
manner that an inviter to
Islam must conduct himself.
On this day, let us take
this important lesson and
totally shun imitating the
the ways of others. Let us
adhere to resembling
Rasulullah (Sallallahu
Alaihi Wasallam), the
Sahaaba (R.A.) and pious
people of the Ummah. Let us
be proud of the deen and way
of life that we represent.
It is in this that our
success of this world and
the Hereafter lies.
<Go to
Top> |
|
|
|