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Weekly Comment |
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Irony
The United Nations
recently released a
report which shows the
year 2006 as among the
bloodiest in Iraq. It
considers the deaths in
Iraq, during the course
of last year, to be more
than 34 400, more than
three times the Iraqi
government's estimate.
At the same time, George
W Bush; who is clearly
not concerned about the
view of the people in
the lands he instructed
his forces to occupy;
who openly declares that
he does not go on the
opinion polls, thereby
rejecting the position
of the people he claims
to represent; who now
even opposes
the stance of the
lawmakers in the country
he stands as President;
decided
to send 21 500 more
troops to Iraq, after
having stated his
decision to begin
proceedings for
withdrawal of troops.
Polls show that
Americans are
overwhelmingly unhappy
with Bush's Iraq
policy. Seventy percent
oppose sending more
troops to Iraq, as he
intends
to do, according to an
Associated Press-Ipsos
poll last week. Bush
said if a pollster asked
for his opinion about
Iraq, "I would be one of
those that said, 'No, I
don't approve of what's
taking place in Iraq.'"
(So, Bush disapproves of
his own Iraq policy). He
said that keeping his
old policies in place in
the war would lead to "a
slow failure," but
withdrawing from Iraq,
as some critics suggest,
would result in an
"expedited failure." "I
am frustrated with the
progress," the president
said. "No question, 2006
was a lousy year for
Iraq."
Bush, who supported and
lauded the ‘execution’
of Saddam and the same
verdicts for Saddam’s
aides, now states that
he "was disappointed and
felt
like they (the Iraqis)
fumbled, particularly
the Saddam Hussein
execution." He further
stated that the unruly
execution of Saddam
Hussein "looked like it
was kind of a revenge
killing," making it
harder to persuade a
skeptical U.S. public
that Iraq's government
will keep promises
central to Bush's plan
for a troop increase. He
then went on to
criticize the
circumstances of
Saddam's hanging last
month, as well as
Monday's execution of
two top aides, including
Saddam's half brother.
When
is racism, racism?
During the
4th day of a cricket
match between South
Africa and Pakistan,
Herschelle Gibbs erupted
into a scene using
obscenities and
expletives, concluding
in a racist statement.
Notwithstanding the fact
that,
• The Pakistani
supporter’s actions must
be questioned, and the
report that the Muslim
supporter was drunk must
be considered as a
wake-up call for all
Muslims,
Certain questions must
still be asked:
• Is a person paid by
Cricket South Africa to
represent his country
not a
public figure whose
actions are subject to
scrutiny - especially
actions on the same
cricket field he is
representing South
Africa - since he would
be considered a
role-model for South
African youth?
• Is it really an issue
whether the stump-mike
was on or not? If a
person
makes a racist comment
to his friend, does it
still qualify as a
racist comment or is
there a difference
because it was not said
publicly?
• Is it not
‘professional’ for a
person paid (large sums
of money) to represent
South Africa, to take
the heckling and teasing
that ‘comes with the
territory’ of being a
professional sportsman,
and enjoys the benefits
of this position?
• Does Gibb’s comments
not extend beyond racism
into the realm of
denigration of humanity,
since he referred to
humans and animals?
• How would one consider
a person who responds to
the actions of his
antagonist, in a manner
that exceeds the
antagonist in the action
of his antagonism?
UNICEF
Report on HIV/AIDS
UNICEF recently released
a report on the impact
of HIV and AIDS on
children, on Monday.
Among the statements
made in the reports are:
• The world's response
to the need to protect
and support HIV-infected
and affected children
remained insufficient.
• 15 million children
under the age of 18 in
the world were Aids
orphans. Almost half of
them were themselves
HIV-positive and living
in orphanages or with
families chronically ill
from the virus.
• An estimated 530,000
children under the age
of 15 were newly
infected with HIV in
2006,
• South Africa has the
most Aids orphans in the
world because of its
denial of the pandemic,
a United Nations
Children's Fund report
has found.
Somalia peacekeeping
force
Following on the
Ethiopian and US-led
assault on forces of the
Union of Islamic Courts
in Somalia, there has
been major international
debate concerning the
best way to solve the
current crisis. Although
the actions of Ethiopia
and the United States
should be condemned, it
has emerged that an
African Union led
peacekeeping force will
become a reality in the
not too distant future.
The Transitional Federal
Government (TFG) of
Somalia, backed by
Ethiopia and US forces
has taken control of
Mogadishu after years of
it being unable to bring
peace and stability to
the country. It is
important not to
underestimate the
necessity of engaging in
negotiations that
include the TFG, the
Union of
Islamic Courts, and
other role-players in
Somali politics. The
President of the TFG has
indicated that he is not
interested in
negotiating with the UIC.
To
the contrary it should
be noted that the TFG
will ignore the UIC to
its own peril, and that
countries such as South
Africa can play a
constructive role in the
peacekeeping operation
if it ensures that
sufficient pressure is
put on
the Somali TFG, as well
as other regional powers
such as Ethiopia, to
allow
the UIC to participate
in negotiations.
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Summarized Jumu’ah Bayaan:
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Muharram |
“The number of months in
the sight of Allah is
twelve (in a year): so
ordained by Him the day
He created the heavens
and the earth; of them
four are sacred; that is
the correct way. So
wrong not yourselves
therein …”. (9:36)
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These four months,
according to the
authentic traditions are
the months of
Dhul-Qa'dah, Dhul-Hijjah,
Muharram and Rajab. All
the commentators of the
Holy Quran are unanimous
on this point, because
the Holy Prophet (Sallallaahu
Alayhi Wasallam) in his
sermon on the occasion
of his last Hajj, has
declared: "One year
consists of twelve
months, of which four
are sanctified months,
three of them are in
sequence; Dhul-Qa'dah,
Dhul-Hijjah, Muharram,
and the fourth is
Rajab."
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The sanctity of these
four months was
recognized from the time
Allah created the
heavens and the earth
and were prevalent in
the days of Sayyidina
Ibrahim (Alayhis
salaam). Since the
Pagans of Makkah
attributed themselves to
Sayyidina Ibrahim
(Alayhis salaam) they
observed the sanctity of
these four months to the
extent that despite
their frequent tribal
battles, they held it
unlawful to fight in
these four months. In
the Shariah of our Noble
Prophet (Sallallaahu
Alayhi Wasallam) the
sanctity of these months
was upheld and the Holy
Quran referred to them
as the "sanctified
months".
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The month of Muharram
has certain other
characteristics peculiar
to it. Our Noble Rasul
(SAW) said: “The best
fasts after the fasts of
Ramadhan are those of
the month of Muharram."
Although the fasts of
the month of Muharram
are not obligatory, yet,
the one who fasts in
these days out of his
own will and choice is
entitled to a great
reward by Allah
Almighty.
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It is also reported in
a number of authentic
traditions that in the
beginning, fasting on
the day of 'Ashura' was
obligatory for the
Muslims. It was later
that the fasts of
Ramadhan were made
obligatory and the fast
on the day of 'Ashura'
was made optional.
Sayyidina 'Aisha (Radhiallaahu
Ánha) has said: "When
the Holy Prophet (Sallallaahu
Alayhi Wasallam) came to
Madinah, he fasted on
the day of 'Ashura' and
directed the people to
fast it. But when the
fasts of Ramadhan were
made obligatory, the
obligation of fasting
was confined to Ramadhan
and the obligatory
nature of the fast of 'Ashura'
was abandoned. Whoever
so desires should fast
on it and any other who
so likes can avoid
fasting on it." (Sunan
Abu Dawud). However, the
Holy Prophet (Sallallaahu
Alayhi Wasallam) used to
fast on the day of 'Ashura'
even after the fasting
in Ramadhan was made
obligatory. Abdullah ibn
Musa (Radhiallaahu Á?nhu)
reports that the Holy
Prophet (Sallallaahu
Alayhi Wasallam)
preferred the fast of 'Ashura'
on the fasts of other
days and preferred the
fasts of Ramadhaan on
the fast of 'Ashura'. (Bukhari
and Muslim)
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According to another
Hadith, it is more
advisable that the fast
of 'Ashura' should
either be prefixed or
suffixed by another
fast. This means that
one should fast two
days: the 9th and 10th
of Muharram or the 10th
and 11th of it. The
reason of this
additional fast as
mentioned by the Holy
Prophet (Sallallaahu
Alayhi Wasallam) is that
the Jews used to fast on
the day of 'Ashura
alone, and the Holy
Prophet (Sallallaahu
Alayhi Wasallam) wanted
to distinguish the
Muslim way of fasting
from that of Jews.
Therefore, he advised
the Muslims to add
another fast to that of
'Ashura'.
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Another tradition
signifies one the
feature of the day of 'Ashura.
According to these
traditions if one is
more generous to his
family on this day as
compared to other days,
then Allah will make the
sustenance of this
person more open during
the entire year.
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Other virtues of the
month of Muharram have
also been mentioned in
various traditions.
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C O N
T E N T S |
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Summarised
Jumuah Bayaan |
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Question and
Answer |
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Update |
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Message from the Ameer |
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I N F
O R M A T I O N |
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Min. Mahr |
R 109.41 |
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Mahr Faatimi |
R 5,470.32 |
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Zakaat Nisaab |
R 2,188.13 |
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Words of Wisdom |
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Hadith of the Week |
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Seek
Refuge with Allah |
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Anâs bin
Malik Radhi-Allâhu ‘anhu
narrated that Allah's
Messenger Sallallâhu 'alayhi
wasallam used to say:
"O Allah! I seek refuge with
You from incapacity and
laziness, from cowardice and
geriatric old age, and seek
refuge with You from the
punishment of the grave, and
I seek refuge with You from
the afflictions of life and
death." (Sahih Al-Bukhari
Vol. 8 : No. 378) |
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Quotation for the Week |
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Friendship |
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If you are
proud of your courage,
remember those who are more
valiant than you. Then
examine what you do with
your courage that Allah has
bestowed you
with. If you waste it in
rebellion against Allah, you
are a fool for you are
losing your soul by
committing acts that has no
value. If you use your
courage
in obedience to Allah, you
are spoiling it by your
pride. You should always
remember that courage will
fall away as you
grow old and if you live
long,
you will become dependant
and as weak as a baby.”
Ibn Hazm Al-Andalusi
in Al-Akhlaaq wa al-Siyar |
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Point of Reflection |
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Possibilitarian |
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Become a ‘possibilitarian’.
No matter how dark things
seem to be or actually are,
raise your sights and see
possibilities - always see
them, for they are always
there. |
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Q and A |
Question:
I am married to my second
cousin. I now also intend to
marry my first cousin.
However, my wife is the
niece of the
woman I want to marry. |
Answer:
It is not permissible
for you to
be married to an aunt and
niece
at the same time. Only if
the marriage between
yourself and
your present wife comes to
an
end, through death or
divorce,
will it be permissible for
you to marry the aunt.
The general rule is that if
the relationship between the
two women is such that if
one of
them were a male it would
not
be permissible for them to
have married one another,
then for a man to have both
of these
women in his nikah at the
same time is not
permissible.
(Shaami, vol.3 p.38/39).
And Allah Ta'aala knows
best.
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U
P D A T E |
Qurbani Report Back
Alhamdulillah, the Jamiatul
Ulama conducted Qurbani/
Udhiyyah on behalf of South
African Muslims in Malawi,
India and locally in South
Africa.
In India, the Qurbanis were
facilitated and supervised
by the Jamiatul Ulama- Hind
whereas
in Malawi it was carried out
by
the Namanolo Islamic
Educational Trust, which was
established by
the Pretoria North Muslim
Educational Institute. In
South Africa Jamiatul Ulama
members personally
supervised the
Qurbanis in Lenasia and the
East Rand. |
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Tasheel Series of Text Books
Some years ago the Jamiatul
Ulama prepared a set of
text-books for the teaching
of Islamic Studies in
madaaris. The text-books
gained much popularity and
were used extensively. The
series, called the Tasheel
Series, was however the
first edition of the
complete set
of textbooks which covered a
range of subjects for
students
from grade 1 to 12.
The Jamiatul Ulama then
engaged
in a programme of vigorously
obtaining feedback from
teachers students, parents
and experts regarding the
text-books. A
process of sorting and
evaluating the feedback was
then engaged
in. The final process
included revising both the
content and design of the
text-books and additional
teacher resources,
after which it was tested as
a pilot project in various
madaaris.
Alhamdulillah, the New
Tasheel Series for grade 1
to 5 is now complete and
available from the Jamiatul
Ulama Offices in
Johannesburg. The current
text-books include
individual textbooks for
Qur’anic recitation, Hadeeth,
Fiqh, Aqaaid, Akhlaaq and
Aadaab, and Ad`iyyah.
The Tasheel Series is
currently being used by
schools around
South Africa and it’s
neighbouring countries,
Malawi, USA, UK, Thailand,
the Middle-East and
India. |
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New Jamiat
Calendar for 2007
The Jamiatul
Ulama Calendar for 2007 is now
available from the Jamiatul Ulama
offices or selected outlets.
It has beautiful scenic pictures,
Hijri/Gregorian dates, new moon
information, prayer times as well as
monthly messages of inspiration.
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Message from the Ameer of
the Jamiatul Ulama |
A New Year
As is traditional at this
time of the year, when
everyone gets back to their
workplace or offices,
resolutions are made. As
mu’mins (believers), we must
not focus only on worldly
targets and ambitions, but
also on higher spiritual
aims.
Achieving aims depends upon
having a firm intention and
a strong will. Whoever loses
these two will never attain
his goals. When one’s
intention is firm, he
adheres to his plan, whereas
if the intention is not
strong and clear
then there is every chance
that he may lose his way. If
one’s will is strong, the
servant of Allah will walk
along the right way that
leads to that aim with
confidence. Having a strong
will opens the way and a
resolute intention focuses
one on the aim. If one’s aim
coincides with the way that
reaches to it, one will be
successful. Thus, the road
and the direction should be
correct. One supplements the
other.
Most importantly all
resolutions, whether
apparently worldly or purely
spiritual, must be aimed at
ultimately obtaining the
pleasure of Allah, since the
purpose of mankind is that
of worshipping the Almighty
Allah (azza wa jalla), and
thereby obtaining His
pleasure.
On the occasion of the
beginning of the new Islamic
year, it also appropriate to
remind ourselves of the
hijrah of the Prophet
Sallallâhu 'alayhi wasallam
and learn lessons from this
most important event.
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