Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama

Online Newsletter

Vol.: 1 No.: 26

9 Shawwal 1427 1427/ 1 November 2006

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Weekly Comment

Travel Restrictions
A little over a year ago, a respected senior South African Aalim was prevented from boarding an airplane for an onward flight from Dubai. This was followed
by similar incidents and definite restrictions being imposed upon many other religious figures and personalities from South Africa. There were no real reasons provided to any of these scholars. Senior members of parliament were contacted, governmental departments approached and many meetings later there was still no resolution.

In other cases, South African scholars were taken in for questioning and in some cases even detained in various countries. In one case, a teacher and his student were detained in a West African country and only released after
much publicity, pressure and high level intervention.

A South African Aalim serving as a religious leader in a California City for over five years was detained on his arrival in San Francisco, upon his return from a holiday in South Africa. The fact that he has residency in the USA
(Green Card) and two of his children, being born in the US, are US citizens
was of no consequence. He was presented with the option of either ‘returning voluntarily’ or being taken into detention. His house and
possessions still remain in the US. Needless to say, he has a record as clean as a whistle, and has proved to be a valuable member of the community he lived in - interacting positively on various levels with both Muslims and non-Muslims. Other South Africans working in the US have also been forced to return under dubious circumstances. In all cases, no evidence of ‘untoward activity’ can be attributed to any of these personalities and no reason is provided for their forced return.

Most recently the current status was highlighted when a South African Aalim who travels annually to the US to provide religious guidance to a specific community was forced to disembark his fight and return to South Africa from Senegal, on his way to the US. Another recent incident was that of a senior Aalim, who spent most of Ramadan in the UK and then traveled to the US where he was promptly detained at the airport. Fortunately, his hosts
engaged in a massive campaign to make people aware of his situation and approached people at various levels, which resulted in his deportation, after being put into a prison cell for the duration of his wait for a connecting flight back to the UK.

The most recent incident was that of Professor Adam Habib of the Human Sciences Research Council, traveling on official HSRC business. After, this incident, the South African government approached the US embassy for answers and when these answers were not satisfactory, a strong
reproach-like statement was issued.

Many questions need to be asked. Was the statement issued by our government the end of their efforts or are they still following up, and is there a possible easing of the current aggressive, irrational behavior displayed by US immigration officials? People also seem to raise their eyebrows and wonder as to why similar statements, as those made with the Habib incident, were not made at the time of the numerous other previous incidents. Is it that the South African government were not aware of the incidents; did they make similar statements and simply not communicate these well enough to the Muslim community or was it considered unnecessary to make statements until the proportion of this illegal activity affected someone high up in government circles?

Media
Recent discussions in the US regarding the media, the ‘effective’ use of the media by the ‘terrorist’ organizations, the need to take the use of the media to higher levels and the intended misrepresentation that US activity in the Iraq is being reported negatively, is strange, to say the very least.

Is this part of a plan to introduce, into the already un-level playing field of
the media, an innovation which is so foreign that it needs the ground to be prepared before it can be launched? Who knows.
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U P D A T E

Hajj Classes
With the Hajj Season approaching, the Jamiatul Ulama have already hosted
two Hajj Seminars. The first was in Laudium and the seminar was conducted over a period of two Sundays in Ramadan. Last week Saturday (28 October 2006), the Jamiat hosted a one-day seminar in Johannesburg. Both seminars were well-attended and comprised of power-point presentations, discourses, slide-shows, practical demonstrations, discussions and question and answer sessions. Those who attended felt that the programme was informative and educational.

The Lenasia Branch of the Jamiatul Ulama will be hosting a similar seminar in Masjid-ul-Saliheen on Saturday 4 November 2006 starting from 2:00pm until
Asr Adhaan
.

The Jamiatul Ulama also request Muslims to pray that Allah makes it possible
for the Hajj quota issue to be resolved in a manner which is found to be beneficial to the Muslims of South Africa.
 
Sadaqatul Fitr
The Jamiatul Ulama facilitates the collection and correct distribution of Sadaqatul Fitr.

Fitrah is distributed prior to the Day of Eid which makes it possible for families to celebrate Eid together with other members of the community. The early distribution of fitrah also ensures that the fitrah is actually discharged prior to Eid salah.

People deserving of fitrah are given food hampers either as individuals or according to the size of the family. An average hamper costs in the region of R250-00 and includes various items of meat, fruit, vegetables and groceries.

This year, close to 700 parcels/hampers were distributed primarily to underprivileged indigenous South African Muslims. Other groups that received comprised of Muslims from Uganda, Somalia and other African countries as
well as a percentage of South African Muslims of Indian or Malay origin.

Areas in which the parcels were distributed include; Kagiso, Palmridge, Zakariyyah Park, Soweto, Mayfair and Yeoville, as well as a limited number in Cape Town.
 
Islamic Centre in Soweto
The Jamiatul Ulama, together with the Ikhwana Islamiyyah (an organization
from Soweto) have embarked on a project to build a well-established and adequately equipped Islamic Centre in Soweto. The Center will include a masjid and a fully-fledged Islamic Center. Last Sunday, the SABC aired a documentary highlighting the project, presenting current conditions and the proposed outcome as well as showing what Ramadan and Eid is like in Soweto.
 
 
Palestine March
The Palestinian Solidarity Alliance has organized a ‘March Against Apartheid Israel’ that will take place on Saturday the 4th November 2006. The march will commence at the Mary Fitzgerald Square (opposite Market Theatre) in Johannesburg, at 10 AM, and will continue to the Gauteng Provincial Legislature, where a memorandum will be handed over.
Ml. Ebrahim Bham of the Jamiatul Ulama will be one of the speakers at the march.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Islamic Centre in Soweto
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

 R107.49

Mahr Faatimi

R5,374.51
Zakaat Nisaab R2,149.80

Words of Wisdom

Hadith of the Week

Good Character

Narated By AbuUmamah: The Prophet Sallallahu 'alayhi wasallam said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even
if he were in the right, a house
in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.
Sunan Abû Dawûd

Quotation for the Week

Death

Death does not visit more than once. Therefore, be prepared
for it is coming.
Abu Shafiq of Balkh

Proverb

Learn & Teach

He who learns, teaches. (Ethiopian Saying)

Q and A

Question: What type of sandal
may one wear when in ihram?

 
Answer: You may wear any type
of sandal as long as the area of
the lace (from the area of the metatarsals upward) remain exposed. Furthermore, it is also
a requirement that the tarsus
(the joint that joins the foot to
the shin) remain uncovered. In other words, there should not
be any strap around this area (tarsus) that normally holds the sandal firmly onto the foot.
It does not, however, matter whether other parts of the
sandal has stitching or not, or whether its made of plastic, rubber, material, leather, etc.

And Allah Ta'aala knows best.
 
Question: Can a person keep
the Qadhaa fast of Ramadaan
in Shawwaal, when the 6
fasts are kept, with the intention of both Qadaa and Shawwaal fasts?
 

Answer: No, this is not
permissible. He may either keep
the Qadhaa of Ramadhaan or observe the 6 fasts of Shawwaal
and thereafter keep the Qadhaa.

In any case, Qadhaa fasts should
be given priority over any optional
fasts.

And Allah Ta'aala knows best.

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Point of Reflection

Missed Calls
Among the marvels of modern technology is also the ability to track the missed calls which were made by our friends and foes and the likes. We do not get a good night’s sleep, unless we have returned the calls of those who matter. We don't let any call go unanswered as long as we know that it matters. Don't we?

But how about the calls of
"hay-yaa al-as-salaah and
hay-yaa al-al falah" made from the neighbourhood house of our master, the Almighty Allah.? Those calls are made five times a day and many a times they all go unanswered.

We do not either respond!!! Nor
do we respect these missed calls. Do they matter?

Everybody can tell, if these really matter. Maybe not today or tomorrow, but surely in the Hereafter. Let us look at
ourselves. Can we afford to let these calls of the muezzin be missed, day after day, after day.

The call from our Cherisher, Sustainer and the Ultimate Master. Just think about it. Next time one hears this call, just ask yourself how good a night’s sleep can I
have by missing those calls from
the house of Allah.

Think about it....the answer may come from the inner heart.

Summarized Jumu’ah Bayaan:

The Evil of Smoking…
 
• It has become clear that smoking is harmful and Muslims should abstain from it, for Allah has said: “And do not kill yourselves, Allah is indeed Merciful to you.” (Surah 4:29)
 
• Our beloved Prophet (SAW) said: “Let there be no harming and no reciprocating harm.” (Narrated by Ahmad).
 
• Smoking was discovered by the Spanish conquistadors in America, about 500 years ago; it spread to the rest of Europe, and thence to the Muslim world about 100 years later. Unfortunately, while the West has long realized the dangers of smoking and attempted to reduce it, in the Muslim lands, it has spread with little or no interference.
 
• Early Muslim scholars, confronted with this obnoxious habit, declared it to be disliked/detested, comparing it with such things as garlic and onions. This was due to the fact that, at that time, none were aware of the harmful effects produced by smoking, which include, cancer, heart disease, strokes, miscarriages and premature birth in women and several other diseases. If they were aware of the harmful effects, many say, that there opinion would have been very different.
 
• The Messenger of Allah (SAW) also said: “The feet of man will not depart, on the Day of Judgement, from his standing before his Lord, until he is asked about five things: His lifetime and how he spent it; his youth and how he used it; his wealth - where he earned it and how he spent it; and how he followed what he knew.” (Narrated by At-Tirmizi)
 
• He (SAW) also said: “Whoever imbibes poison, killing himself with it, will be consuming his poison in the Hell-fire and will dwell therein eternally.” (Narrated by Al-Bukhaari)
 
• Smoking is also harmful to the human mind and reason. One only has to observe a smoker who has been deprived of his cigarettes for a while: He is rude, nervous, quick to anger and incapable of concentration. He cannot relax until he has had his “fix”. He is affected by insomnia, indigestion, episodes of acute anxiety and so on.
 
• The effect upon those around him is almost equally unpleasant: They have to bear the fumes emitted by him. It has been established by scientists, that secondary smoking is at least, if not more, harmful than primary smoking, particularly for children.
 
• Allah’s Messenger (SAW) said: “Anyone who believes in Allah and the Last Day should not hurt his neighbour.” (Narrated by Al-Bukhaari)
 
• Smoking is also a waste of one’s wealth, and Allah, Most High says: “And do not waste [your wealth] extravagantly. Indeed the squanderers are brethren to the devils are brethren to the devils.” (Surah 17:26-27)
 
• Smoking involves consuming an evil substance. It has a noxious smell, a horrible taste and is harmful to the body.
 
• A smoker is guilty of spreading his evil habit . Because of his bad example, his family members, friends and colleagues may also smoke. It is useless to say: “Do as I say, and not as I do.”
 
• The dislike of smoking applies equally to the user, the seller, the manufacturer, the advertiser and all those involved in its production, sale or consumption, for Allah says: “Co-operate with one another in righteousness and piety, and do not cooperate with one another in sinning and transgression. And fear Allah; verily, Allah is severe in punishment .” (Surah 5:2)
 
• Dear brothers and sisters, if you are addicted to this foul habit, make an intention firmly to Allah to stop and seek aid with Him Who hears and sees all, and always answers the supplication of the sincere Believer.
 

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Message from the Ameer of the Jamiatul Ulama


Six Rights of a Muslim upon a Muslim


In a world filled with selfishness and the unending pursuit of wealth and all commodities to fulfill our desires, it becomes important to remind ourselves of the rights every Muslim has upon another. Whether we know that particular Muslim or not, the fact that s/he is a Muslim, they automatically have certain rights upon us.

Allah's Messenger (peace be upon him) said: "No one of you shall become a
true believer until he desires for his brother what he desires for himself." (Bukhari)

Surely the best way for us to please our brother/sister is to place him/her high in our estimation and do for him/her what we would like for ourselves. The Prophet gave us comprehensive direction on how to sustain brotherhood. He (sallallahu ‘alaihi wa sallam) said: "There are six rights of a Muslim upon a Muslim:?"

1) "When you meet him, greet him?" With a warm smile, a friendly face and As-Salaam Alaykum we should try to
greet every Muslim. We must avoid picking and choosing whom we confer this basic right upon. All Muslims regardless of their social status and position in society should be afforded this "gateway" into our personal space. The Salaam is the best of icebreakers as it immediately brings down the barriers that we unconsciously erect around ourselves to shield us from "alien invasion".

2) "When he invites you, respond to him;?" When a Muslim brother invites you to a function, you are obliged to go. Accepting an invitation is about sharing in the joys of a brother as well as joining with other Muslims in a social gathering.

3) "When he seeks counsel, give him good advice;?" When a brother comes to you with a problem, seeking advice, give him true advice. Be sincere in your advice. Give such advice that would keep his best interest at heart.

4) "When he sneezes and praises Allah, say to him: `May Allah have mercy on you (Yarhamuk-Allah)'?" . When a
Muslim sneezes or even when he trips and he remembers to praise Allah, we must respond to him with a prayer for Allah to have mercy on him.

5) "When he is sick, visit him?”. When you go and visit a sick brother, remember to pray for him and do not inconvenience him by staying too long.

6) "When he dies, follow his funeral?" Attending the last rites of a brother is of utmost importance. Speaking well of him and seeking forgiveness for him will ease his condition in the grave. In turn, when you die, others will also feel for you and make du’a sincerely for your forgiveness.

If we can fulfill these basic rights of Muslims, it is hoped that much of the envy, malice and hatred in the society will vanish – Insha Allah.

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