Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama

Online Newsletter

Vol.: 1 No.: 22

11 Ramadân 1427 1427/ 4 October 2006

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Weekly Comment

Darfur
The mainstream media reporting of the conflict in Darfur leaves much to be desired. The Sudanese government was continuously badgered by the West
for their ‘religious discrimination’ against the population of the ‘Christian South’. Now they are being accused of ‘genocide’ based on ‘tribal and
ethnic’ lines. The facts, when they emerge – if they emerge- will tell that this was not a fight based on religious, racial or ethnic distinctions.

Other facts feature in the evolution of the discord. The pre-existing struggle for the control of power and resources in the specific area remains a crucial source of dissention. In addition, feelings of dissatisfaction were fuelled by rebel groups who subtly presented military support in their own continuous battle to revolt against the Sudanese government. Where these rebels obtain the backing and resources to sustain their insurgent activities from, is an entirely different issue.

Notwithstanding the above comments, the standoff, clashes and fighting must be condemned, without reservation. It is innocent human-beings who bear
the brunt of these futile actions. The senseless and pointless killings, the displacement of large groups of families, and the loss of vital resources is absurd and must come to an end. The Sudanese government and the rebel factions need to see sense and come to realistic and sustainable agreements.

In the face of the ever-increasing attacks on Islam, do we really need to expand our energies in battle against one another, or should we – those that are united on the Qur’an and Sunnah – unite to fight against the common enemy?

Similar questions need to be asked of the recent developments in Palestine.

At the same time, it must be pointed out that, it is not entering into the
realm of conspiracy theories to suggest that it is very probable that the
events sowing seeds of disunity amongst the Muslim population, are being manipulated by the enemies of Islam.


Muslims are being watched
UK Muslims complain about being spied upon in masaajid, especially during
the taraweeh salah reported Islam Online.net. “We are fed up with scrutiny and repeated visits by strangers," said Hasan Ali, the curator of of a mosque
in Upton Park. "Scotland Yard elements are among the worshippers," Ali said. "They perform the Tarawih from the first rakaa till the very end merely to watch the worshippers' moves." Ali further said, "Similar situations have been reported to us by friends in other mosques in eastern and southern London."
This is nothing new. Muslims are being watched in masaajid around the world for a long time now, and they will continue to be watched.

It is sad that, in many cases, the very people doing the ‘watching’ on behalf
of the enemies of Islam are Muslims, who are paid exorbitant and ridiculous amounts of money to spy on their brothers. The low level to which the enemies of Islam will stoop is evident.

In recent months many South African Ulama - some with valid visas and some with US residence status - have been ‘deported’ from the US for no real reason. These acts clearly infringe the international Human Rights of the respective individuals. In the unmistakable and obvious knowledge that such acts are taking place, it is disappointing that no government or world organization can find it in their courage or strength to stand up and oppose or, at the very least, state their position on the injustice and illegality of
such practices.

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Summarized Jumu’ah Bayaan:

Taubah: Repentance from Sin

O ye who believe! turn to Allah with sincere repentance: It is very close that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow; on the Day that Allah will not permit the Prophet and those who believe with him to be humiliated. (66:8);
(6.54, 7.153, 8.38, 9.104, 11.3, 4.110)
 
Anas Ibn Malik Rahimatullah alayhi narrates that Allah's Apostle said, "Allah is more pleased with the repentance of His slave than anyone of you is pleased with finding his camel which he had lost in the desert." (Bukhari 8:321)
 
Abu Hurairah (ra) says that he heard Allah's Apostle saying, "By Allah! I ask for forgiveness from Allah and turn to Him in repentance more than seventy times a day." (Bukhari 8:319)
 
When reading the most Glorious Qur'an, we note the major difference between Nabee Adam Alayhis Salaam and Iblis in that, upon making a mistake, Nabee Adam (Alayhis Salaam) asked for Almighty Allah's forgiveness, but Iblis asked Allah for respite during which he could continue doing evil and take most of mankind with him. In this story, Almighty Allah demonstrates the haughtiness and pride to which we can all succumb; yet, the inability to repent is a trait of fundamental evil, or one without faith. The characteristic of righteousness is being able to ask for forgiveness.
 
Tawbah elevates us, it does not lower us. It disciplines and trains the soul because the soul must endure a certain kind of humiliation - and injury- because the soul has developed a logic, or illogic, that it does not want to
be exposed. But shaythaan deceives us and tells us that we do not have to apologize because we are better or because we are more knowledgeable.
 
There are certain essentials and requirements of a thorough repentance [Tawbah] without whose materialization an authentic Tawbah is not attained. The most essential one is regret and remorse for one's past sins and faults. Another is resolving not to commit the sin ever again. These two, in fact, constitute the essential reality of Tawbah and comprise its essential constituents.
 
When any intelligent person becomes aware of these facts, he/she would certainly abstain from sin and distance himself from sin; and if, Allah forbid, he/she commits any sin, he/she would be filled with remorse. The result that this remorse produces is something great and its effects are very beneficial. The determination to quit disobedience and sin is a consequence of this remorse.
 
Almighty Allah's Graceful succour becomes his or her lot, and, in accordance with the explicit meaning of verse 222 of Surah Al-Baqarah: ".....Verily Allah loves the repentant."
 
Woe to us! After having spent years in disobedience and after prolonged disloyalty to such an Exalted Creator, Who has provided all the means of our comfort and ease - having violated His sanctities and taken shamelessness to
its extreme - now that we are remorseful, Almighty Rabbul Ala'meen still regards us as His loved ones. What plentitude of Bounty and Mercy!
 
Almighty Allah's Mercy is greater than everything and encompasses all things, and Almighty Allah's Justice is not bound by conditions. If we cannot make amends for the return of His rights, He will overlook our failures. If we cannot satisfy the rights of others, He will compensate for it.
 
The Path of Almighty Allah Subhanahu Wata'ala is easy and simple. All that it requires is some attentiveness. Postponement, delay, neglect and allowing
the sins to pile up day by day is what makes the matter difficult. But resolute action and decision to set aright the affairs of the soul makes the path
shorter and the task easier.
 
Openly and secretly, mournfully and pleadingly, in solitude, with lamentation, tears and wails of woe, we should implore the forgiveness of His Sacred Essence to cover our sins and wipe out their consequences.
 
We must always meditate upon the consequences of sin, the severity of Almighty Allah's Might, the precision of the Balance of Deeds, and the
intensity of the chastisement of Barzakh and Resurrection. It is hoped that after this knowledge and reflection the soul will loath sins and detest them with a complete and total hatred.
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C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Question and Answer
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

 R103.59

Mahr Faatimi

R5179.35
Zakaat Nisaab R2071.74

Words of Wisdom

Hadith of the Week

Fasting

Rasulullah Sallallâhu 'alayhi wasallam said: "There is no
servant who fasts even a day in the way of Allah, except that Allah removes his face from the Fire by the distance of seventy years because of this fast" (Bukhari/Muslim)

Quotation for the Week

A Wise Man

“A wise man is one who sees his own faults, fights against them
and tries to overcome them.
A fool ignores them because he has little knowledge and discernment and his thoughts are feeble, possibly because he takes his faults to be good qualities and there is nothing on earth worse than this.”
(Ibn Hazm in his Kitab al-Akhlaq
wa al-Siyar fi Mudawat al-Nufus)

Point of Reflection

Bitter Heart

The bitter heart eats its owner. (West African Proverb)

Q and A

Question: If a person forgets to say the du’a when breaking the fast, will his fast still hold?
Answer: Yes, even though a
person forgets to say the du’a when breaking the fast, his fast
will still hold and be regarded as valid.

And Allah Ta’aala knows best.
 
Question: I traveled to Syria
and commenced my fast for Ramadhaan there. When I
have returned to South Africa the Ramadhaan had
commenced one day later.
What do I do? Do I fast 31 days, if in SA, the Ramadhaan is 30 days of fasting?
Answer: Since Ramadhaan commenced one day earlier in
Syria than in South Africa and you have commenced your fast in Syria and together with that you have kept the remainder of the Ramadhaan fasts in South Africa where the Ramadhaan is 30 days then you shall also fast
(your 31st fast) on the 30th day of Ramadhaan together with the
local residents. The extra one
fast shall be considered as Nafl
and not the Fardh of Ramadhaan.

In the opposite case, where
fasting commenced in the country of your travel one day later then upon your return to South Africa during the month of Ramadhaan
you find out that the day of Eid is on such a date that will allow you to fast only 28 days then in that case you shall keep Eid with the local residents and after Eid keep Qadhaa for the missed fast of day Ramadaan.

And Allah Ta’aala Knows Best.
 
Question: Does putting lotions and cream break your fast
when you have severe eczema and your hands crack without any cream?
Answer: The fast does not break
by applying these creams to the hands, etc.

And Allah Ta’aala Knows Best.

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Sadaqatul
Fitr

Minimum Amount:

Hanafi: R10.50 per Person

Shafi’î: R21.00 per Person
 

“Allâh Ta’âla has made
obligatory upon you the
Sadaqatul Fitr as a means of cleansing your fasts from idle
and lewd talk and also in order that it provides food for the
poor and destitute.”
(Sunan Abû Dawûd)

Rewards are multiplied in the month of Ramadan.
Ramadan is a month for being kind to those less- fortunate.
It is a month of giving.
Many people discharge their religious obligation of zakah in the month of Ramadan.
Sadaqatul Fitr is also obligatory upon every Muslim.

Advertise Here. We are Well Read!

U P D A T E

Hajj Classes/Seminars
With Ramadan here, many Muslims are beginning to prepare for hajj. The Jamiatul Ulama will be hosting a number of Hajj classes and seminars at various venues. Lenasia and Johannesburg will be hosting
day-long seminars in the weeks soon after Ramadan.
The Jamiatul Ulama Branch in Laudium will be hosting Hajj Classes on the 8th and the 15th of October (Sundays) between 10AM and 12:30 AM.
 
Jamiat Appeal for Funds
The Jamiatul ‘Ulama, formerly known as Jamiatul ‘Ulama Transvaal - the oldest ‘ulama organization of
South Africa - has been serving the community for the past 83 years. It has 7 regional branches.

The Jamiat has various departments such as education, relief, hilaal notification, halaal supervision, social welfare, da’wah, ifta and counseling.

The Jamiat also responds to local and international crises. We also ensure that all zakaat monies are spent
in accordance with the shariah. All of our activities are made possible by your continued generous contributions.

We appeal, in this blessed month of Ramadaan, for donations towards the activities of the Jamiat.
You will – Insha Allah - share in the reward of all the activities. Kindly deposit your contributions in to the following account(s):


ADMIN (LILLAH ONLY)
Name: Jamiatul Ulama Transvaal
Bank: Nedbank - Fordsburg
Branch Code: 195 305
Account Number: 1953 534327

ZAKAAT/SADAQAH ACCOUNT:
Name: Jamiatul Ulama Transvaal Relief Account
Bank: Nedbank - Fordsburg
Branch Code: 195 305
Account Number: 1953 285937

Kindly fax/e-mail details of transfer/deposit to: 011 373 8022/ jamiat@islamsa.org.za

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Message from the Ameer of the Jamiatul Ulama

Muhaasabah

Progress and success is dependant upon constant reflection and introspection.

A person needs to, at regular intervals, reflect as to where he is going, how far he has progressed on his journey and as to exactly why is on the journey to a specific destination.

Ramadan has come and Ramadan will pass by. Ten days have lapsed and we have now entered into the
middle third of Ramadan. It is important for us to take stock and examine whether we have effectively utilized the time of these blessed days and nights of Ramadan. We need to look as to whether we have
really dedicated ourselves towards abundant ibaadah, whether we have abstained from sins and whether we have acted in the spirit of this glorious month. It is also imperative to question why we did what we did.

This reflection should spur us on to take greater advantage of the opportunity that avails itself to us. Let it not be that we include ourselves in those that are cursed because they did not obtain the forgiveness of
Allah, in this month. Let us not regret and find ourselves among those that on the Day of Qiyaamah plea to Allah to ‘send us back to the earth, so that we may do good deeds’.

In this month, let us also remember to make du`aa for the alleviation of the suffering of the peoples of
the world, for the restoration of the honor and dignity of the Muslims, for the guidance of the Muslim
Ummah, for ourselves, our family and friends. We, at the Jamiatul Ulama, also request of you to make
du`aa for the success and acceptance of the Jamiat, as well as all those associated with the service of deen, in whichever way.

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