Qurbâni |
Qur'ân |
It is not their
meat nor their blood that reaches Allâh, it is your piety that reaches Him. Indeed He has
subjected them (animals) to you so that you may glorify Allah for guiding you, and give
glad tidings {O Muhammed} to those who excel in good. (22:37) |
Hadîth |
1. Nabi Sallallahu
Alaihi Wasallam is reported to have said: "For every hair that is on the
sacrificial animal, one reward is recorded for the person making the Qurbâni." |
2. It is related
from Hadrat Ayesha Radiallâhu anha that Nabi Sallallahu Alaihi Wasallam has
said: "There is nothing dearer to Allâh during the days of Qurbâni than the
sacrificing of animals. The sacrificed animal shall come on the Day of Qiyamah with its
horns, hair and hooves (to be weighed in Thawâb). The sacrifice is accepted by
Allâh before the blood reaches the ground. Therefore sacrifice with an open and happy
heart." |
Some
Important Masa'il Regarding Qurbâni |
The Zabah [slaughter]
requires that the air passage, the gullet, the two jugular veins of the animal to be
swiftly and clearly severed with a very sharp knife, together with the recital of
BISMILLAHI ALLAHU AKBAR.
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It is Makruh
[reprehensible] to slaughter an animal with a blunt knife as this causes much suffering to
the animal. It is also makruh to begin skinning, cutting, breaking the hands and
feet of the animal before it becomes cold (meaning, before it becomes lifeless).
Similarly, it is makruh to continue cutting the animals neck after having cut the
four passage ways.
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It is preferable that the meat be
divided into three parts. One part for the home, one part for the relatives and friends
and one part for the poor and needy. If a person keeps the meat for himself, then this too
is correct.
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The time for Qurbâni commences
from the morning of Eidul Ad'hâ i.e. 10th Zil Hijjah after the Eid Salâh until the
sunset of 12th Zil Hijjah. The best day for Qurbâni is the day of Eidul Ad'hâ, followed
by the 11th, then the 12th of Zil Hijjah.
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Qurbâni was Wajib on a person.
However, he did not make Qurbâni so much so that the three days of Qurbâni also expired.
He should therefore give the value of one goat or sheep in charity. But if he bought a
goat and did not sacrifice it within those three days, he should give that very goat as it
is in charity i.e. without slaughtering it.
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If a person makes Qurbâni on
behalf of a dead person out of his own will in order to send the rewards to the deceased
person, it will be permissible for this person to consume the meat himself, feed others,
and also distribute it to whomsoever he wishes. In other words, he can use it as he would
with his own Qurbâni.
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