Earning a Halâl Living!

Islâm teaches man, that his success lies neither in asceticism nor in materialism, that man should neither shun nor renounce material life, nor be enslaved and motivated by it. Islâm advocates a just balance between the two extremes. It adopts a balanced attitude between the spiritual development of an individual and his material needs.

Earning a Living:

A Muslim is not only obliged to earn money but is obliged to earn HALÂL money.

Rasulullâh Sallallahu alayhi wasallam has said: "The quest for a lawful livelihood is an obligation (like all other) obligations in Islâm."

Rasulullâh Sallallahu alayhi wasallam was once seated with the companions in the mosque, when a stout and strong man passed the masjid, running towards his business. The companions said: "Alas! For this young man! Had his body and health run in the way of Allâh. Rasulullâh Sallallahu alayhi wasallam retorted saying: ‘Do not say this; if this young man runs (to his business) with the object of not depending on others and refraining for begging he is in the path of Allâh. If he conducts trade with the view of providing for his weak parents and children, he is in the path of Allâh. If he tries to show his wealth out of pride, he is in the way of Shaitân.’"

Sayyidina ‘Umar said: "Let none of you refrain from earning livelihood (and simply resort to du’â) saying: ‘O Allâh, give me provision.’ Know for certain that the heaven will not shower rain of gold and silver."

Poverty "can lead to kufr" warned the Prophet Sallallahu alayhi wasallam.

Another hadîth states: "Take to trade, because out of ten divisions of livelihood, nine are in trade."

Unsound Business Practice

Is it naïve for a Muslim to behave honestly and ethically in a globally competitive environment characterised by such murky undercurrents? Is it naïve for a Muslim to be honest and just in business? Will honesty simply deprive them of the competitive edge over their business rivals? Has honesty become an unsound business? Has it become an unsound business practice to be honest? Is it too costly to be honest? NO! Is the emphatic answer. Earning a livelihood is not only a duty in Islâm, but a great virtue as well. Trade and commerce form an integral part of a Muslim’s life and are regarded as acts of divine worship. The quest for a living cannot be divorced from religious and moral ethics. Trade cannot be separated from trust in Allâh Ta’âla, the Ultimate Provider.

Criminal Aristocrats

Sadly, we see an increasing number of Muslims caught in the cobweb of fraud and deceit. Some of them highly successful businessman, rich and famous, the ‘criminal aristocrats’ of our communities. Aristocrats who specialise in ‘B’ Route Container Diversions! Hijacking Specials! Solvent Liquidations and Free Port Taxation!

Deceit and Fraud

The Noble Qur’ân states: "O you who believe fulfil your covenants!"

The Qur’ân calls on all believers to be true to their contractual obligations. Rasulullâh Sallallahu alayhi wasallam said: "Fulfil the trust of one who has entrusted you and do not be treacherous to one who deceives you." Another tradition categorically states: "There s no imân in one who is not trustworthy nor is there religion in who does not keep his promise."

The Noble Qur’ân states: "O you who believe! Do not devour your property by illegal methods except that it be by way of trade based on mutual consent."

Rasulullâh Sallallahu alayhi wasallam said: "Flesh nurtured by unlawful sustenance will not enter paradise, hell is more fitting for it."

Another hadîth states: "No people decrease in weight and measure (practice fraud) except that their provision shall be restricted."

Consumption and Submission

The Noble Qur’ân directs the Ambiyâ in the following words: "O Messengers of Allâh! Consume what is pure and act righteously.

Even the noble Prophets alayha salâm were specifically directed to consume halâl, because there is a definite link between consumption of halâl and submission to the directives of Allâh Ta’âla. The capacity to act righteously is directly related to the consumption of halâl. A body nurtured by harâm becomes incapable of submission to Allâh Ta’âla, for honesty is light and falsehood a darkness, both are naturally incompatible to each other. The overshadowing darkness of harâm blots out all rays of light from the heart. An individual is then unable to implement the laws of Allâh, nor is he able to conduct his dealing in an honest manner. Halâl income breeds halâl thought and action, while harâm income breeds harâm thought and action.

Honest Acquisition of Wealth

Rasulullâh Sallallahu alayhi wasallam has said: "The honest and trustworthy trader will be in the company of the Prophets, the Upright and the Martyrs (on the Day of Qiyamah)." Rasulullâh Sallallahu alayhi wasallam has classed an honest merchant with:

• The Prophets on account of him conducting his business affairs on principles of kindness, justice and honesty which are the hallmarks of nubbuwah.

• The Upright on account of a pervading Allâh consciousness in all his dealings.

• The Martyrs on account of fighting heavy temptation in treading the path of honesty and justice.

 Penitence?

Many people entertain the false belief that a trip to Mecca or a few thousand rands in charity would guarantee them forgiveness for fraud. A Muslim cannot seek penitence from harâm monies, through giving charity.

Rasulullâh Sallallahu alayhi wasallam has said: "No man acquires unlawful property and gives some of it in charity will have it accepted from him, neither will he receive blessings for it..."