The Word "Moulana"

The Word "Moulana"

There are certain words in Arabic that have several meanings. Depending on the context, a particular meaning would be implied. A typical example is the word "Moulana' made up from the word "Moula" and the first person plural pronoun "Naa". "Moula" can mean master, lord, protector, patron, companion etc.

In the Qur’ân, this word has been used in reference to Allâh as well as the angel Jibra’îl (AS) and the pious believers. In Surah Baqarah (chapter2 verse 286) it is used in reference to the Creator where man is imploring Him and addressing him as the Protector and Helper.

However, In Surah Tahrîm (chapter 66 verse 4) the same word with the third person pronoun is used in relation to Jibra’îl and the pious believers as well. Allâh Ta’âla says:

"And if you two oppose him, then Allâh, Jibra’îl and the pious believers will be his companions."

When Allâh, the Almighty Himself uses the word "Moula" for human beings, what prevents them from using it as well in reference to their fellow brothers?

Nabî himself used the word for a companion of his. Once when addressing Zaid ibn Haritha, he said, "Anta Akhûnâ wa moulana" i.e. "You are our brother and companion." (Tafsîr Rawaiul Bayaan)

Anâs y, a distinguished companion of Nabî himself used the word for a companion of his. Once when addressing Zaid ibn Haritha, he said, "Yâ Moulana al-Hasan" [O my companion Hasan].

The above quotations clearly indicate the permissibility of using the word "moula" or "moulana" for any human being.

People that lack totally in the knowledge of the Qur’ân and Hadîth claim that it cannot be used for anyone besides Allâh. Another claim made by these Ignoramuses is that the title "Moulana" is only used in India, Pakistan and South Africa. Which student of Islâmic history is unaware of the name of the great saint Jalaluddin Rumi Rahmatullah alaihi? Born in Khurasan, he emigrated to Konya In Turkey. He was popularly known as Moulana Jalaluddin Rumi. (See Saviours of Islâmic Spirit vol. 1 pg. 314). This fact alone is sufficient proof to annihilate the above mentioned claim of the juhhâl (Ignorant ones) and should be treated with the contempt it deserves.

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